It is hence that we claim for religion--for the religious precepts revealed to man by the divinely inspired prophets of the old dispensation, that they contributed vastly to the physical and temporal well-being of the race. The God of nature required that there should be no violation of the laws of nature; that our organs and faculties, designed for legitimate uses, should not be subjected to abuse and perversion. Hence temperance and moderation, and a rigid avoidance of whatever tended to a violation of the natural laws of health, were enjoined upon man as duties of religious obligation. That the mortal body might be and remain a fit enclosure of the immortal soul, the inspired teachings of the old law descended to the minutest details of the laws of health and life. This, indeed, constituted the less exalted sphere of religion, yet one of prime importance, so far as the well-being and happiness of earthly life was concerned. Even, then, should we, for the moment, ignore religion in its higher relations, and leave out of the question a future existence, regarding man merely as an animal who is to be annihilated at death; still we shall find that by its precepts and its influence it has always largely contributed to his measure of health, happiness, and longevity. It is our purpose, in this paper, to confine our remarks to this view of the case, and to discuss the influence of religion and a Christian life upon man in his physical and earthly relations. For the atheist even, for the deist and the sceptic, we claim that the precepts and practice of Christianity are, above all other systems and modes of life, conducive to physical and mental health and vigor, to true enjoyment and long life. Nearly all of the eminent philosophers and heathen teachers before and at the time of Christ seem to have regarded the pursuit of sensual pleasure as life's chief aim and end. True, they advised a certain measure of moderation in the gratification of the appetites and passions, in order that the vitality might not be too rapidly exhausted; but this was their only limit to self-indulgence; religious or moral obligation was not taken into the account in making up the programme of practical life. The pagan disciples of Aristotle, Socrates, and Plato, as well as the more cultivated and polished polytheists of the empire of the Caesars, lived for sensual enjoyment alone. Even human life was made subservient to this dominant idea, as the frequent and wanton murders of slaves and newly born children demonstrate. {118}