The Catholic World, Vol. 08, October, 1868, to March, 1869.Various
Religion
The Catholic World, Vol. 08, October, 1868, to March, 1869.
Various
Catholic Church -- Periodicals
As I gazed upon it, how many memories were revived by it! In it I
traced the life of the donor, and in him the vain hopes and
aspirations of his comrades and the ruin which befell them. I
heard the call to arms; saw the leave-taking and departure for
the field; followed him amid the sanguinary contests of battle;
till at length defeat, like a black cloud, lowers over his
decimated legions, and he finds himself within a prison's walls.
There, chafing against captivity, listening eagerly for tidings
of release, and sick with hope deferred, I see him beguiling the
weary hours in fashioning this little trinket. At last the hour
of liberty arrives, and with bounding pulse, to the tune of
"Home, sweet home," he turns his back on prison-bars. Once again
he is a soldier of the army of Northern Virginia; but gone are
the high hopes which animated his breast, and gone are most of
the brave comrades who once stood shoulder to shoulder with him;
hardship, hunger, and death have done their work, and the end is
near; a few more suns, and he and his cause fall to rise no more!
Such is the story that I read in that little hoop of black horn.
How many startling events, how many passions of the human heart
crowded into a tiny compass!
And this, methought, is not the only ring about which might be
woven a tale of joy or sorrow. The "lion-hearted" king,
notwithstanding his pilgrim guise, by means of one was betrayed
to his relentless Austrian foe; and, centuries later, the gallant
Essex entrusted his life to such an advocate. Trifling baubles as
they are, which may be hid in the hollow of a baby's hand, they
have, from their first introduction to the world, acted a
conspicuous part in its history.
{130}
The Persians maintain that Guiamschild, fourth king of the first
race, introduced the ring. Whether this be true or not, it is
certainly of ancient date, since mention is made of it in Genesis
as being worn by the Hebrews as a signet. It was also in use
among the Egyptians; for we are told that, after the
interpretation of the dream, "Pharaoh took off his ring from his
hand, and put it on Joseph's hand," as a mark of royal favor. The
Sabines used this ornament during the time of Romulus, and
perhaps the glittering jewels on the fingers of the women may
have enhanced their attractions in the eyes of the bold Roman
youths when they so unceremoniously bore them off. But it is not
certain at what precise period the Romans adopted rings; for
there are no signs of them on their statues prior to those of
Numa and Servius Tullius. They were commonly made of iron, and
Pliny says that Marius wore his first gold one in his third
consulate, the year 650 of Rome. Senators were not allowed to
wear them of this metal unless distinguished as ambassadors in
foreign service; but in after days golden rings became the badge
of knighthood; the people wearing silver, the slaves iron.
Public-domain text, read in full here on John Shaqi.
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