The Catholic World, Vol. 08, October, 1868, to March, 1869.Various
Religion
The Catholic World, Vol. 08, October, 1868, to March, 1869.
Various
Catholic Church -- Periodicals
It seems to me I see now the Christian woman, espoused of Jesus
and his mother, advancing toward this century, bowed down like
Elizabeth in the sadness of sterility. The obstacles which have
repelled us do not hinder her. She will imbibe in the
inspirations of her charity, faith, and hope, which we have too
often failed to show; rising like Mary upon the delectable
heights, walking in the paths of the spring-time and of the dawn;
she will cause to be heard in the ears of the men of this century
this cry of the heart which recognizes the presence of Jesus:
"Behold, as soon as the voice of thy salutation sounded in my
ears, the child in my womb leaped for joy." [Footnote 86]
[Footnote 86: Luke i. 44.]
Arise, daughter of Zion, unbind the cords about your neck, you
who were captive: "_Solve vincula colli tui, captiva filia
Sion_." [Footnote 87] How beautiful are the feet of those who
stand upon the mountain-top, proclaiming peace and bringing the
glad tidings of salvation, crying: "The Lord shall reign!"
[Footnote 87: Isaiah iii. 2.]
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{196}
Glimpses of Tuscany.
Santo Spirito.
III.
Santo Spirito is not as well known to strangers as the other
large churches of Florence. It is on the south, or less
frequented, side of the river, and is so hemmed in, hidden away,
and thrust out of sight, by compact masses of tall dwellings and
old palaces, that, although just round the corner from the Pitti,
it was a month before I found it out. Indeed, I was only then
apprised of its existence by the drums of the Sixth grenadiers
beating for military Mass.
A piazza in Florence means an acre, more or less, of oblong,
open, flat, macadamized, unornamented ground; without tree, or
shrub, or flower, or even the picturesque grasses of the deader
Italian towns. The Piazza of Santo Spirito is peculiarly bald and
insipid. The exterior of the church itself is dreadful;
shabbiness and dilapidation unrelieved by a single line of
beauty. The cupola, for which Brunelleschi is responsible, is
mean almost to vulgarity; almost as mean as the cupola of San
Lorenzo. Two such cupolas would ruin any other reputation than
his who vaulted Santa Maria del Fiore. The only redeeming feature
in the whole quadrilateral is the charming Campanile, or belfry
of Baccio d'Agnolo's, which hovers like the dream of a poet over
Ser Filippo's prose. The facade of the church is unfinished, and,
what is worse, disfigured by the introduction of the scroll, that
poorest, falsest, shallowest of architectural devices. The scroll
is properly the symbol of the fleeting; a line described through
air or water with wand or wheel; the scriptural type of
evanescence: "_And the heavens shall be rolled away like a
scroll_." (Isaiah.) "_And the heaven withdrew, as a scroll
rolled up together._" (Revelation.)
Public-domain text, read in full here on John Shaqi.
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