The Catholic World, Vol. 08, October, 1868, to March, 1869.Various
Religion
The Catholic World, Vol. 08, October, 1868, to March, 1869.
Various
Catholic Church -- Periodicals
In looking at the statue of the Curé d'Ars the spectator is
reminded of the celebrated statue of Voltaire by Houdon; not only
that the resemblance of the two faces is unaccountably striking,
but because the build and the exterior appearance of the marbles
offer incontestable analogies. In both statues we find the same
amplitude, the same facility, the same light and soft manner; in
both the details are uniformly sacrificed to the whole, and the
whole owes to this mode of execution a more decorative and
lifelike representation.
Voltaire is seated, his hands leaning upon, almost clinching, the
arms of his chair. The Curé d'Ars is on his knees. Voltaire
smiles with a cynical air, as if rejoicing in the ruin he has
made. "_Dors tu content, Voltaire, et ton hideux sourire_."
[Footnote 91]
[Footnote 91: "Rest content, Voltaire, and
thy hideous smile."--Alfred De Musset.]
The Curé d'Ars smiles with the ineffably sweet smile of those who
see God and dream of the happiness of their equals. In the two
marbles, the head is the same; the forehead is the same; the two
cheek-bones, so prominent, are the same; the receding chin is the
same; the mouth opens by the same smile. In one it has a
repulsive and satanic character; in the other it is angelical and
attractive. Everything is similar except the expression. The
features are brothers--twins, I might say; the souls that
animate these features are as divided as the poles. In each face
the cornea of the eye is represented by a deeply cut circle, a
style of carving peculiar to the best age of statuary. This has
given to each an intensity of look; and while that of Voltaire is
lowered toward the earth, and only expresses the baser passions,
that of the Curé d'Ars is uplifted to the sky, and reflects the
joys of his moral superiority.
{206}
Thus, we see, the two statues give perfectly the character and
life of their respective models. The first seems to rise from
regions of hope and love, the second from despair and
malevolence. One represents the consoler and saviour, the other
the spoiler, the demolisher of souls and consciences.
It would be easy to point out other resemblances and other
contrasts.
Public-domain text, read in full here on John Shaqi.
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