The Catholic World, Vol. 08, October, 1868, to March, 1869.Various
Religion
The Catholic World, Vol. 08, October, 1868, to March, 1869.
Various
Catholic Church -- Periodicals
"Son of St. Patrick, John, the best of men,
Boston's blest bishop bids good-by again.
Not long ago we parted on the shore,
And said farewell--nor thought to see him more:
That brain so weary, and that heart so worn
With many cares! The parting made us mourn.
But he came back--he could not die in Rome.
Tho' well might those bones rest by Peter's dome,
Or Ara Coeil--and the sacred stair
That climbs the Capitol--or anywhere
In that queen city. ...
"Scholar and friend! old schoolfellow, though far
Past me in learning, that was ne'er a bar
To our free intercourse; for thou hadst thine
One muse to worship--leaving me the nine.
Thy faith was large, even in thy fellow-men:
And it pleased thee to patronize my pen
When I turned Horace into English rhyme,
And thought myself a poet for the time,
In Latin school-days--but, alas! thy shroud
Drives from remembrance all this gathering crowd
Of tender images; farewell to all!
I cannot think of these beside thy pall.
Thine, good Fitzpatrick, noble heir of those
Who went before thee--Fenwick and Bordeaux's
Gentle apostle Cheverus, and Toussaud--
Whom in my boyhood I was blest to know.
"But the bell moves me. Christian, fare thee well.
I loved my bishop and I mind his bell."
Let us now approach our subject more closely. But here the
difficulty is how to enable our readers, who are not acquainted
with the original Italian, to appreciate the fidelity of the
American translator--a fidelity the beauty whereof consists in
that Mr. Parsons translates almost _literally_ and at the
same time his translation _is_ poetry. After all, he is not
entitled to extraordinary praise who, being endowed with poetical
genius, catches the sense of the original and gives it in foreign
verses. The best plan seems to us to give the text, then a
literal (pedantic or lineal) translation, and afterward
Parsons's. Thus, for instance, Dante reads on the architrave over
the entrance to hell:
[Transcriber's Note: The arrangement of the text of pages
217, 218, and 219 is confusing, including two parallel
renderings and numerous footnotes. The renderings have been
placed in sequential order and the footnotes placed following
the references.]
{217} {218} {219}
"Per me si va nella città dolente. [Footnote 93]
Per me si va nell' eterno dolore:
Per me si va tra la perduta [Footnote 94] gente.
Giustizia mosse 'l mio alto Fattore:
Fecemi la divina Potestate,
La somma Sapienza, e 'l primo Amore.
Dinanzi a me non fur cose create,
Se non eterne, ed io eterna duro:
Lasciate ogni speranza, voi, che 'ntrate."
[Footnote 93: _Dolente_ means sorrow
without any mixture of hope--
_wailing and gnashing of teeth_.]
Public-domain text, read in full here on John Shaqi.
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