The Catholic World, Vol. 08, October, 1868, to March, 1869.Various
Religion
The Catholic World, Vol. 08, October, 1868, to March, 1869.
Various
Catholic Church -- Periodicals
In New York, we have the Hospital of St. Luke, ministered to by
pious Episcopal ladies, who, like the _Soeurs Grises_ of
mediaeval Europe, take no vows, and may marry, yet for the time
being perform the same functions as our Sisters of Charity or of
Mercy.
While attesting a tendency in Christendom to recover the ground
lost by the "Reformation," such institutions as we have cited are
still very trivial in numbers and power; and though small
appropriations of public funds have been made to them, neither
they nor the principles which they represent have been officially
recognized by states or cities. There is, on the contrary, a
jealous opposition to admitting, even to the service of the sick
poor, who are mostly Europeans and Catholics, as at Bellevue, the
Sisters of Charity; and one of its most eminent surgeons, who
knows by experience how precious is their aid, has declared to us
with regret his conviction that this salutary measure could not
pass. To obviate the prejudices that withhold the administration
of charity from its own votaries, whose noble emulation would
utilize the differences of sect or order for the common good; to
show that the State will find in this restoration economy, at the
same time with social or moral advantages, while Christ will be
more worthily served; to make it felt that the burden of human
sorrows will be lightened, and the redemption of our race from
evil promoted, by re-allying piety with charity, is the purpose
we have now in view.
"_Suum cuique tribuito,_" "Give to each his own." Two chief
orders of power exist in society--interest and sentiment. The
natural sphere of interest is confined to material property or
goods of the senses; that of sentiment embraces the relations of
_persons_, that is, of beings considered as hearts and
souls; so that sentiment culminates in devotion, and ranges love
and consanguinity, friendship and honor, in the ministries of
religion, expanding the selfhood of the individual by the
consciousness of his solidarity with the race, and through Christ
with our Father in heaven.
Public-domain text, read in full here on John Shaqi.
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