If he has more power of attack, nature has given her more power of defence. Her tongue is as formidable a weapon as his fists, and she knows well how, by her seeming meekness, gentleness, and apparent martyrdom, to work on his feelings, to enlist the sympathy of the neighborhood on her side and against him. Women are neither so wronged nor so helpless as _The Revolution_ pretends. Men can be brutal, and women can tease and provoke. But let the evils be as great as they may, and women as greatly wronged as is pretended, what can female suffrage and eligibility do by way of relieving them? All modern methods of reform are very much like dram-drinking. The dram needs to be constantly increased in frequency and quantity, while the prostration grows greater and greater, till the drinker gets the _delirium tremens_, becomes comatose, and dies. The extension of suffrage in modern times has cured or lessened no social or moral evil; and under it, as under any other political system, the rich grow richer and the poor poorer. Double the dram, enfranchise the women, give them the political right to vote and be voted for; what single moral or social evil will it prevent or cure? Will it make the drunken husband temperate, the lazy and idle industrious and diligent? Will it prevent the ups and downs of life, the fall from affluence to poverty, keep death out of the house, and prevent widowhood and orphanage? These things are beyond the reach of politics. You cannot legislate men or women into virtue, into sobriety, industry, providence. The doubled dram would only introduce a double poison into the system, a new element of discord into the family, and through the family into society, and hasten the moment of dissolution. When a false principle of reform is adopted, the evil sought to be cured is only aggravated. The reformers started wrong. {150} They would reform the church by placing her under human control. Their successors have in each generation found they did not go far enough, and have, each in its turn, struggled to push it farther and farther, till they find themselves without any church life, without faith, without religion, and beginning to doubt if there be even a God. So, in politics, we have pushed the false principle that all individual, domestic, and social evils are due to bad government, and are to be cured by political reforms and changes, till we have nearly reformed away all government, at least, in theory; have well-nigh abolished the family, which is the social unit; and find that the evils we sought to cure, and the wrongs we sought to redress, continue undiminished. We cry out in our delirium for another and a larger dram. When you proceed on a true principle, the more logically and completely you carry it out the better; but when you start with a false principle, the more logical you are, and the farther you push it, the worse. Your consistency increases instead of diminishing the evils you would cure.