The Catholic World, Vol. 09, April, 1869-September, 1869Various
Religion
The Catholic World, Vol. 09, April, 1869-September, 1869
Various
Catholic Church -- Periodicals
The days were well arranged in the Granger mansion. Breakfast was
a movable feast, and silent for the most part. The members of the
family broke their fast when and as they liked, often with a book
or paper for company.
{165}
Most persons feel disinclined to talk in the morning, and are
social only from necessity. This household recognized and
respected the instinct. One could always hold one's tongue there.
If they did not follow the old Persian rule never to speak till
one had something to say worth hearing, they at least kept
silence when they felt so inclined.
Luncheon was never honored by the presence of the gentlemen,
except that on rare occasions Mr. Southard came out of his study
to join the ladies, who by this time had found their tongues.
They preferred his usual custom of taking a scholarly cup of tea
in the midst of his books.
To the natural woman an occasional gossip is a necessity; and if
ever these three ladies indulged in that pardonable weakness, it
was over their luncheon. At six o'clock all met at dinner, and
passed the evening together. This disposition of time left the
greater part of the day free, for each one to spend as he chose,
and brought them together again at the close of the day, more or
lest tired, always glad to meet, often with something to say.
Margaret found herself fully and pleasantly occupied. Besides
translating, she had again set up her easel, and spent an hour or
two daily at her former pretty employment. The value of her
services increased, she found, in proportion as she grew
indifferent to rendering them; and she could now select her own
work, and dictate terms. But her most delightful occupation was
the teaching her three little pupils.
There are two ways of teaching children. One is to seek to impose
on them our own individuality, to dogmatize, in utter
unconsciousness that they are the most merciless of critics,
frequently the keenest of observers, and that they do not so much
lack ideas, as the power of expression. Such teachers climb on to
a pedestal, and talk complacently downward at pupils who,
perhaps, do not in the least consider them classical personages.
We cannot impose on children unless we can dazzle them, sometimes
not even then.
The other mode is to stand on their own platform, and talk up,
not logically, according to Kant or Hamilton, but in that
circuitous and inconsequent manner which is often the most
effectual logic with children. We all know that the greatest
precision of aim is attained through a spiral bore; and perhaps
these young minds oftener reach the mark in that indirect manner,
than they would by any more formal process.
Public-domain text, read in full here on John Shaqi.
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