The Catholic World, Vol. 09, April, 1869-September, 1869Various
Religion
The Catholic World, Vol. 09, April, 1869-September, 1869
Various
Catholic Church -- Periodicals
"If I thought that, then I shouldn't mind so much," Margaret
said. "But I have been taking for granted that he is right and I
wrong, and trying to let him think for me. The result is, that
instead of being convinced, I have only been irritated. I must
think for myself, whether I wish to or not. Now he circumscribes
my reading so. It is miscellaneous, I know; but I am curious
about everything in the universe. I don't like closed doors. He
thinks my curiosity trivial and dangerous, and reminds me that a
rolling stone gathers no moss."
"And I would ask, with the canny Scotchman,'what good does the
moss do the stone?'" Mr. Granger replied. "The fact is, you've
got to do just as I did with him. He and I fought that battle out
long ago, and now he lets me alone, and we are good friends. Be
as curious as you like. I heard him speak with disapproval of
your going to the Jewish synagogue last week, and I dare say you
resolved not to go again. Go, if you wish; and don't ask his
permission. He frowned on the Greek anthology, and you laid it
aside. Take it up again if you like. Even pagan flowers catch the
dews of heaven. Your own good taste and delicacy will be a
sufficient censor in matters of reading."
"Now I breathe!" Margaret said joyfully. "Some people can bear to
be so hemmed in; but I cannot. It does me harm. If I am denied a
drop of water, which, given, would satisfy me, at once I thirst
for the ocean. I cannot help it. It is my way."
"Don't try to help it," Mr. Granger replied decisively; "or,
above all, don't allow any one else to try to help it for you. I
have no patience with such impositions. It is an insult to
humanity, and an insult to Him who created humanity, for any one
person to attempt to think for another. Obedience and humility
are good only when they are voluntary, and are practised at the
mandate of reason. There are people who never go out of a certain
round, never want to. They are born, they live, and they die, in
the mental and moral domicil of their forefathers. They have no
orbit, but only an axis. Stick a precedent through them, and give
them a twirl, and they will hum on contentedly to the end of the
chapter. I've nothing against them, as long as they let others
alone, and don't insist that to stay in one place and buzz is the
end of humanity.
{168}
Other people there are who grow, they are insatiably curious,
they dive to the heart of things, they take nothing without a
question. They are not quite satisfied with truth itself till
they have compared it with all that claims to be truth. Let them
look, I say. It's a poor truth that won't bear any test that man
can put to it. The first are, as Coleridge says, 'very positive,
but not quite certain' that they are right; to the last a
conviction once won is perfect and indestructible. Rest with them
is not vegetation, but rapture.
"Fly abroad, my wild bird! don't be afraid. Use your wings. That
is what they were made for."
Public-domain text, read in full here on John Shaqi.
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