I turn in shame from the thought of them. Let each one of us descend to the very depths of our conscience, let us scrutinize our hearts, bearing in mind this terrible utterance: "He that shall scandalize one of these little ones that believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea."[26] How, then, are we to remedy so great an evil? How oppose a barrier to this ever-increasing tide of luxury and of prodigality? The Holy Father points out the way in a few plain and simple words. To form among ourselves an association--a holy league, if I may thus express myself--to have our laws and regulations, and, with the zeal and determination which characterize us when we wish to attain any end, to pursue this one without truce or mercy. But what promises could and should be made by the members of this sacred league? They will have to be determined by the brave champion who shall bear the standard in this war against extravagance. I do not think, however, any difficulty will be found in their determination. We should begin by promising to examine seriously before God what are the motives which actuate us in the adornment and embellishment of our persons; to purify our intentions, and to entertain none that would cause a blush if revealed. To please our husbands, to support our position in society, to remain within the bounds of a just elegance, these are motives which we can without shame avow. But to seek in the toilette a means of being remarked, or admired, or loved, outside of our home circle; a means of humiliating other women, of surpassing them, of reigning without a rival; in a word, of eclipsing all others--all this would be entirely contrary to the spirit of the association. As to the engagements, in some sort material, to be entered into by the members, I think they might be limited to three. We should first determine in advance, and in the most positive manner, the amount to be expended each year on our toilette; which amount we should never exceed. From this sum we should deduct a portion for the poor, and increase the amount as much as possible by accustoming ourselves to sacrifice from time to time our wish for some novelty, in order that we may relieve our unfortunate brethren, upon whom we should bestow our charities in person. Finally, and here is a very essential point, we should never purchase any thing without paying for it immediately; or if, in some circumstances, this is impossible, we should lay aside the price of the dress, the bonnet, or the cashmere we have selected. Oh! if we could well understand how much there is of order and of good sense in those two words so little known to most women--_cash payments_! Try this plan, if only for a year, or even six months, and you will see the truth of my assertion.