follows that all actions radically flowing from either of my natures are to be attributed to me as person, as the supreme and independent principle of them; and as I, as a person, am capable of moral dignity, all the actions, whether proceeding from my corporal or my spiritual nature, become capable of moral worth and dignity. In Christ, the personality or the supreme and independent principle of action of both his natures, human and divine, being one, it is evident that whether his actions radically proceed from his human nature, or spring from his divine nature, they must all be attributed to his one and single person; and as the person is infinite, the worth and dignity of all his actions is simply infinite. As in man the personality of both corporal and spiritual natures being capable of morality, the action springing from either nature may have a moral dignity and worth. We shall conclude this article by answering a few objections raised by Unitarians against the hypostatic union. We shall take them verbatim from Dr. Channing's lecture on _Unitarian Christianity_: "According to this doctrine, (the doctrine of those who hold the hypostatic union,) Jesus Christ, instead of being one mind, one conscious intelligent principle, whom we can understand, consists of two souls, two minds: the one divine, the other human; the one weak, the other almighty; the one ignorant, the other omniscient. Now, we maintain that this is to make Christ two beings. To denominate him one person, one being, and yet to suppose him made up of two minds infinitely different from each other, is to abuse and confound language, and to throw darkness over all our conceptions of intelligent natures. According to the common doctrine, each of those two minds in Christ has its own consciousness, its own will, its own perceptions. They have, in fact, no common properties. The divine mind feels none of the wants and sorrows of the human, and the human is infinitely removed from the perfections and happiness of the divine. Can you conceive of two beings in the universe more distinct? We have always thought that one person was constituted and distinguished by one consciousness. The doctrine that one and the same person should have two consciousnesses, two wills, two souls infinitely different from each other, this we think an enormous tax on human credulity."[33]