9. The Congregation of the Examination of Bishops, established by Clement VIII. 10. The Congregation of the Propaganda, established by Gregory XV. 11. The Congregation of Ecclesiastical Immunities, established by Urban VIII. 12. The Congregation of the Residence of Bishops, established by Clement VIII. and Benedict XIV. 13. The Congregation of Indulgences, established by Clement IX. 14. The Congregation of Extraordinary Affairs, established by Pius VII. 15. The Congregation of Oriental Rites, established by Pius IX. The first of these congregations, as well in the order of their importance as of their origin, is that of the Holy Office. The principle upon which it is based, although violently attacked in our day, is certainly incontestable. Man has no right to propagate error; for error is an evil which causes public disturbance and disorder, and is especially dangerous to the ignorant and feeble, of whom the greater part of mankind is composed. Civil tribunals and temporal governments never hesitate to use this right as one necessary to their self-preservation. It is not, therefore, surprising that the church claims it, since it is a perfect society, and owes to itself the duty of self-protection. Rather should it exercise this right with the most unquestioned authority, being itself infallible, and able to discriminate with absolute exactness between truth and error. Twenty years before the conclusion of the Council of Trent, by a bull dated July 2d, 1542, Pope Paul III. established the Congregation of the Holy Office, composed of six cardinals, for the increase and defence of the Catholic faith. The successors of Paul III. confirmed this congregation and increased the number of its members. Sixtus V. solemnly recognized its existence in 1588, in his bull _Immensa Æterni_. This congregation is usually presided over by the pope himself.