The Catholic World, Vol. 11, April, 1870 to September, 1870Various
Religion
The Catholic World, Vol. 11, April, 1870 to September, 1870
Various
Catholic Church -- Periodicals
This excellent and celebrated house of entertainment for belated or
way-worn travellers, as well as for all who desired a change from the
monotony of their usual life, was kept by a remarkably worthy old
couple, formerly slaves, a freedman and freedwoman of the illustrious
Æmilian family. The reader will have noticed that the youth whom it
is necessary, we suppose, to acknowledge in the capacity of our hero,
has been called Paulus Æmilius Lepidus; that his father had borne
the same style; and likewise that his father's brother, the former
sovereign magistrate or triumvir in the second and great triumvirate,
was named Marcus Æmilius Lepidus. In all these names, that of Æmilius
occurs; and Æmilius was the noblest of the patronymics which once
this great family boasted. Now, theirs had been the house in which
Crispus and Crispina, the good innkeeper and his wife, at present
free and prosperous, had been boy and girl slaves. The wife, indeed,
had been nurse to a son of Marcus Lepidus, the triumvir.
That son, some years before the date of our narrative, had been
engaged in a conspiracy against Augustus; and the conspiracy having
been discovered by Mæcenas, the youth had been put to death. Marcus
Æmilius Lepidus, the father, was exculpated from all knowledge of
this attempt on the part of his son, but had ever since lived in
profound retirement at a lonely sea-shore castle some twenty or
thirty miles from Crispus's inn, near Monte Circello; a silent,
brooding, timid man, no longer very wealthy, entirely without weight
in the society which he had abandoned, and without any visible
influence in the political world, from which he had fled in some
terror and immense disgust.
As Sejanus rode slowly up to the inn-door, a centurion came out of
the porch with the air of one who had been waiting for him. Saluting
the general, this officer said that he had been left behind by
Velleius Paterculus to say that the sister of the youth whom Tiberius
had placed under the charge of Paterculus had fainted on the road;
that being unable to proceed, she and her mother had taken a lodging
in the inn; that the youth had at once begged Paterculus to allow
him to remain instead of proceeding to Formiæ, in order that he
might attend to his poor sister, for whose life he was alarmed,
giving his promise that he would faithfully report himself, and not
attempt to escape; that Paterculus considered himself justified,
under the circumstances, in acceding to so natural a request;
consequently, that the young man was now in the inn, along with his
mother and sister; and that he, the centurion, had been ordered to
await Sejanus's arrival, and inform him of what had occurred, so that
he might either confirm his subordinate's decision, or repair the
mistake, if it was one, and cause the youth to go forward at once to
Formiæ according to the letter of Tiberius's original command.
Public-domain text, read in full here on John Shaqi.
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