The Catholic World, Vol. 13, April to September, 1871Various
Religion
The Catholic World, Vol. 13, April to September, 1871
Various
Catholic Church -- Periodicals
The law, it is agreed on all hands--that is, the revelation, whether
written or unwritten--was deposited with the apostles, then it was
deposited, as we have seen, with the church identical with the
apostolic body. Now, she knows, as the apostles knew, what she
received, the law committed to her charge, and, as she is constituted
by the law she has received, she knows, and cannot but know, her
own constitution and powers, also what promises, if any, she has
received from her divine Lawgiver and Founder. The promises of God
cannot fail; and if he has promised her his assistance as an immunity
from error she knows it, and knows that her judgments of law, or
in matters of faith, are through that assistance infallible. Of
all these questions she is the divinely constituted judge. She is
the judge of the law constituting her, of her own appointment and
commission, and of her rights, powers, and jurisdiction, no less
than of the law or revelation committed to her charge, for all this
is included in the law. If she defines that in her commission is
included the promise of the divine assistance to protect her from
error in interpreting and declaring the law--that is, the faith,
the revealed word of God--then of all this she judges infallibly,
and she is the infallible authority, not for believing what God has
revealed--for that is believed on the veracity of God alone--but
for believing that what she teaches as his revealed word is his
revealed word, and therefore the law we are to obey in thought,
word, deed, as the supreme court is the authority for defining its
own constitution and powers, and what is or is not the law of the
state. Say we not, then, truly that the church is her own witness and
accredits herself? Say we not truly, also, that she is the faithful
and infallible witness to the fact of revelation, and teacher and
judge of what God has or has not revealed? The fact, then, that
the church defines that she is the divinely appointed guardian and
infallible teacher and judge of revelation, is all we need to know in
order to know that it is God we believe in believing her.
Public-domain text, read in full here on John Shaqi.
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