The Catholic World, Vol. 13, April to September, 1871Various
Religion
The Catholic World, Vol. 13, April to September, 1871
Various
Catholic Church -- Periodicals
It is a well-known and for centuries universally received tradition,
besides being a fact recorded by one most respectable and trustworthy
author (who, besides, was not a Christian, but a Jew)--a fact
without which the allusions to it in various ancient authorities,
together with Phlegon the Chronologer's subsequent recital of
Tiberius's extraordinary conduct, would be unintelligible and
unaccountable--that Pontius Pilate, harassed by the unappeasable
reproaches of his wife, and stung by something within his own bosom
which allowed him peace no more, until (sleepless, and unable again,
unable for ever, to sleep) he bequeathed, some years afterward, by
an awful death, whether intentional or not, his name to a great
Alpine hill, a hill not thenceforth named, or to be named, while
time and mountains last, by any name but "Pilate's" among distant
and then barbarous nations--it is well known, I say, that Pilate
sent to Tiberius Cæsar a long and minute relation concerning the
life, the death, and the disappearance from the tomb of him whom
he had scourged, and whom the Jews had crucified, together with a
notice of the supernatural wonders wrought by him; his previous
notorious announcement of his own intended resurrection; the directly
consequent and equally notorious precautions taken to hinder it;
the disappearance, in spite of this, of the body; the testimony of
the soldiers that they were witnesses _to_ the abstraction, which
they were unable to stop, because they alleged that they were not
witnesses _of_ it (being buried in sleep); that, in fact, their
testimony proved nothing save the body's disappearance from the
massively-sealed tomb (which would have stood a small siege); the
failure of the Synagogue to account for the body; the account of it
by the disciples; and, finally, the admissions of the Pharisees that
all their prophets had become unexplainable if this was not their
Messiah, yet that such a conclusion was to them impossible, because
he was to have been their king, and a conquering king, and to have
founded an empire extending through all nations and tongues; their
stern and ever-growing disaffection to the Roman rule; the universal
amazement, excitement, and anxiety arising from the circumstance
that, while neither the Synagogue nor the soldiers could throw any
light upon what had become of the body, the disciples of him who
had predicted his own resurrection explained the event openly and
fearlessly by stating that they had again and again met him since the
previous _feria prima_; that they cared for no protection except his
alone; that the dead was once more among them--living, and henceforth
immortal--their Master and God; the ultimate Judge of this world, and
the foretold Founder of an everlasting kingdom! Pilate added several
strange and astounding particulars.
Public-domain text, read in full here on John Shaqi.
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