Yet there is one thing more wanting. The method of proof we have pointed out, however sure and however faithfully followed, does not suffice to make one a Catholic, or to give one true Catholic and divine faith, or faith as a theological virtue; it only removes the obstacles in the way of the intellect in believing, and yields only what theologians call human faith--_fides humana_--which really advances one not a single step towards the kingdom of God, or living union with Christ. A man may be thoroughly convinced, so far as his reason goes, of the whole Catholic faith, and yet, perhaps, never become a Catholic. To be a Catholic, one must have supernatural faith, and be elevated by the grace of God in baptism to the supernatural order of life in Christ. Reason can construct no bridge over which one can pass from the natural to the supernatural; the bridge must be constructed by grace. Faith, the beginning of the Christian life, is the gift of God. The method we have pointed out or the Catholic rule produces the conviction of the truth of the church and what she teaches, and shows it to be one’s duty to seek, if he has it not, the grace that inclines the will, illumines the understanding, and regenerates the soul. The way in which to seek and find this grace is pointed out by our Lord, Matt. vii. 7: “Ask, and you shall receive; seek, and you shall find; knock, and it shall be opened unto you.” The way is the way of prayer. The grace of prayer, _gratia orationis_, is given unto all men. All men can pray. He who prays for it shall receive the grace to seek, and he who seeks shall find, and receive the grace to knock at the door of the church, which will be opened to him, and he have the grace to enter into the regeneration, and live the life of Christ. We have no hope for the conversion of any one who does not pray; and we have more confidence in the humble prayers of simple, sincere, and fervent Catholic souls for the conversion of those without than in all the reasonings in the world, however conclusive they may be. When once grace has touched the heart, all clouds vanish of themselves, all darkness is dissipated, all obstacles disappear, we know not how, and to believe is the easiest and simplest thing in the world. To believe is difficult only when one persists in relying on his own strength and will accept no aid from above. Let those, then, who have faith pray unceasingly for those who have it not. [42] Lib. lxxxiii. quæst. xxx. [43] _Vide Summa_, q. xvii. a. 3 in c. [44] THE CATHOLIC WORLD for May, 1871, first article. ---------- THE HOUSE OF YORKE. 158 CHAPTER XV. VOILA CE QUI FAIT QUE VOTRE FILLE EST MUETTE.