The Catholic World, Vol. 14, October 1871-March 1872: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 14, October 1871-March 1872: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
“No one will read it if you do,” was the reply. “You must leave all to
time. At present, for you to be accused is to be condemned. Who was
it--Montesquieu?--who says, ‘If you are accused of having stolen the
towers of Notre Dame, bolt at once’? That is your case. Whatever they
may charge you with, consider yourself convicted.”
They had by this time reached the priest’s house, a little cottage
close to the corner of the two streets. Mr. Yorke declining an
invitation to enter, they leaned on the gate a few minutes to finish
their talk.
“You must not judge our country by what you see here,” Mr. Yorke said.
“What you complain of is merely the abuse of a good gift. A priest of
your church has expressed himself very well concerning these
difficulties. ‘It always pains me, in such periods,’ he says, ‘to hear
men express doubt concerning our institutions. As for me, I would
rather suffer from the license of freedom than the oppression of
authority. War is better than a false peace; riot better than
servitude; heresy better than indifference. But none of these things,’
he adds, ‘is to my liking. And may the good God preserve us from them
all!’ That was Father John, an American priest.”
“Ah! I know him,” Father Rasle said brightly. “I happened to travel
once in his company. We were in a steamboat, and some minister entered
into controversy with him. Catholic Christianity degrades the man, the
minister said. The Catholic cannot hold any communication with God. If
he should be cast away on a desert island, he would be without God.
All must come to him through the church. He has in himself no power to
reflect the divine motions. ‘You mistake,’ says Father John; ‘and I
can show by a familiar figure; Suppose that every man in the world
should insist that his timepiece was correct, and should refuse to
regulate it by any other. Of course, the chronometers would all wag
their several ways, no two alike, and there would be a ceaseless
wrangling as to what was the time of day, and every man would think
that he carried the sun in his pocket. To the dogs with the meridian
and the almanac! my watch is right! That is Protestantism. Now, the
Catholic has his spiritual dial also; but since he knows that it is a
fallible instrument, he keeps it regulated by the great clock of the
church. The consequence is truth and harmony. Every Catholic
conscience ticks alike; and, when the meridian-gun of the great
regulator is fired, every man says, ‘It’s twelve o’clock. Amen!’”
Mr. Yorke’s warning was well-timed, for the event proved that Father
Rasle would scarcely have been allowed to leave the town without
molestation had it been known that he was going. No one knew it,
however, but the priest’s housekeeper, Mr. Yorke, and the man who
drove him over to Brayon that night.
Public-domain text, read in full here on John Shaqi.
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