The Catholic World, Vol. 15, Nos. 85-90, April 1872-September 1872: A Monthly MagazineVarious
Religion
The Catholic World, Vol. 15, Nos. 85-90, April 1872-September 1872: A Monthly Magazine
Various
Catholic Church -- Periodicals
The _Saturday Review_ calls our author a Transcendental Tailor, a
title he evidently merits. The _devise_ he assumed when he entered
the _lists_ was _Faire sans dire_, which Daniel Webster did him
the honor of quoting in an address before the New York Historical
Society, as well as wearing his transcendent--we almost said
transcendental--garments, both living and dead, for the blue coat
with a velvet collar and gold-wove cloth buttons that shrouded the
immortal statesman are almost a matter of history, and have been
sworn to in the most solemn manner before the mayor of New York.
But to go back to our _devise_. The author forgot it when he began
to write. He must now make it: _Faire et dire_. However, he handles
the pen almost as skilfully as the shears, and throws quite a
glamour of poetry over the most common duties of the toilet. He
ought to be a capital hand at a _hem-a-stitch_, as Rogers said of
Béranger. He gives some excellent advice about dress (gentlemen’s,
of course) and etiquette, but some of the chapters seem rather
foreign to the subject. We cordially recommend the book to Mr. and
Mrs. Veneering as they endeavor to adjust themselves at the glass
of fashion, and to whosoever is entirely _wrapped up_ in cloth.
We have been particularly interested in the published
correspondence at the end of the volume of the various dignitaries
in the political and literary world who sought the efficient
co-operation of our Prince of Tailors. If dress is really an
“emanation” of the soul (as well as from Mr. Fox’s “emporium”), and
indicative of character, it is well to know that Mr. Fillmore’s
ill-fitting garments might be owing to a judgment awry; the
attenuated limbs of the British minister, which nothing had been
able to hide, to a paucity of understanding; and the long neck of
our New York friend, which had to be muffled, to an overreaching
disposition. Who can tell?
Dress is certainly of the utmost importance to those who are
conscious of no other recommendation. Diderot saw no difference
between a man and his dog but the dress, and it would sometimes be
hard to give a person his proper grade in the animal world without
reference to his material garments, for it really does not do in
our social world to follow Carlyle’s advice to look fixedly on
clothes till they became transparent. It would lead to a fearful
revolution in society.
Still, there are some, like Mr. and Mrs. Boffin, who “go in neck
and crop for fashion,” who can bear such a clairvoyant eye. Mrs.
Boffin was “a Highflier for Fashion,” but we entirely overlook
that low evening dress of black sable which she does credit to
(“her make is such”), in consideration of her large heart, and the
affectionate readiness to salute her lord to the great detriment of
her great black velvet hat and plumes.
Our author is really a phœnix sprung from the ashes of Beau
Brummel.
“Kind Heaven has sent us another professor,
Who follows the steps of his great predecessor.”
Public-domain text, read in full here on John Shaqi.
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