The Catholic World, Vol. 16, October 1872-March 1873Various
Religion
The Catholic World, Vol. 16, October 1872-March 1873
Various
Catholic Church -- Periodicals
“I ask your pardon! Propriety belongs to the realm of actualities or of
practical experiences, and not to the shadowland of sentiment. Propriety
is the rule that regulates the intercourse of men, it is therefore a
necessity, nothing else will serve as a substitute for it, and it must
continue to be so regarded as long as a difference is recognized between
rational man and the irrational brute.”
“The same may be said with much more reason of morality, for it also is a
rule, it regulates our actions, it determines the ethic worth or
worthlessness of a man. Mere outward decorum does not necessarily argue
any interior excellence. The most abandoned wretch may be distinguished
for easy manners and elegant deportment, yet he is none the less a
criminal. A dog may be trained to many little arts, but for all that it
continues to be a dog.
“It is delightful to see you breaking through that uniform patience of
yours for once and showing a little of the fire of indignation,” said the
banker pleasantly. “I shall tell Louise of it, I know she will be glad to
learn that Seraphin too is susceptible of a human passion. But this by the
way. Now watch how I shall meet your arguments. That very moral sentiment
of which you speak has caused and is still causing the most enormous
crimes against humanity, and the laws of morality are as changeable as the
wind. When an Indian who has not been raised from barbarism by
civilization dies, the religious custom of the country requires that his
wife should permit herself to be burned alive on the funeral pyre of her
husband. Moral sentiment teaches the uncivilized woman that it is a
horrible crime to refuse to devote herself to this cruel death. The pious
Jews used to stone every woman to death who was taken in adultery—in our
day, such a deed of blood would be revolting to moral sentiment, and would
claim tears from the eyes of cultivated people. I could mention many other
horrors that were practised more or less remotely in the past, and were
sanctioned by the prevailing moral sentiment. Here is my last instance:
according to laws of morality, the usurer was at one time a monster, an
arch‐villain—at present, he is merely a man of great enterprise.
Propriety, on the other hand, enlightenment, and polish are absolute and
unalterable. Whilst rudeness and impertinence will ever be looked upon as
disgusting, good manners and politeness will be considered as commendable
and beautiful.”
Public-domain text, read in full here on John Shaqi.
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