The Catholic World, Vol. 16, October 1872-March 1873Various
Religion
The Catholic World, Vol. 16, October 1872-March 1873
Various
Catholic Church -- Periodicals
“Bosh—election law!” sneered the banker. “Your election law is a mere
scarecrow, an antiquated, meaningless instrument. Do away with the
election law, and follow my suggestion.”
“That would occasion a charming row on the part of the ultramontanes,”
observed the leader laughing.
“Was the lion ever known to heed the bleating of a sheep? When did
progress ever pay any attention to a row gotten up by the ultramontanes?”
rejoined Greifmann. “Was not the fuss made in Bavaria against the
progressionist school‐law quite a prodigious one? Did not our own last
legislature make heavy assaults on the church? Did not the entire
episcopate protest against permitting Jews, Neo‐pagans, and Freemasons to
legislate on matters of religion? But did progress suffer itself to be
disconcerted by episcopal protests and the agonizing screams of the
ultramontanes? Not at all. It calmly pursued the even tenor of its way. Be
logical, Mr. Schwefel: progress reigns supreme and decrees with absolute
authority—why should it not summarily relegate this election law among the
things that were, but are no more?”
“You are right, Greifmann!” exclaimed Gerlach, in a feeling of utter
disgust. “What need has the knout of Russian despotism of the sanction of
constitutional forms? Progress is lord, the rest are slaves!”
“You have again misunderstood me, my good fellow. I am considering the
actual state of things. Should ultramontanism at any time gain the
ascendency, then it also will be justified in behaving in the same
manner.”
Upon more mature consideration, Gerlach found himself forced to admit that
Greifmann’s view, from the standpoint of modern culture, was entirely
correct. Progress independently of God and of all positive religion could
not logically be expected to recognize any moral obligations, for it had
not a moral basis. Everything was determined by the force of
circumstances; the autocracy of party rule made anything lawful. Laws
proceeded not from the divine source of unalterable justice, but from the
whim of a majority—fashioned and framed to suit peculiar interests and
passions.
“We have yet considerable work to do to bring all to thinking as clearly
and rationally as you, Mr. Greifmann,” said the leader with a winning
smile.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account