The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
We do not breathe Catholicity in our daily life, and there is therefore
the greater need of our drinking it in with our mother’s milk. This
insensible and gradual instilling of religion into our infant minds
is the essence of Christian “home education.” First among all the
influences that go towards it is example. This extends over every
detail of the household, and can be and should be kept in view in the
poorest as well as the most comfortable home. In the latter, certainly,
the duty is more stringent, the incentives to its performance lying
so near at hand that it requires an absolutely guilty carelessness to
neglect them. In the former, though a thousand excuses might be made
for the neglect of this paramount duty, it should still be remembered
that God’s grace is all-powerful, and never fails those who seek to
do his will. Parents sorely tried during a day of toil and anxiety
are often found more loving and forbearing towards their helpless
children than others who, with no trouble on their minds, yet delegate
the “tiresome” office of nurse to a hired attendant; and although it
is certainly to be deplored that in so many cases the children of the
poor should be nothing but little men and women already weighed down
by cares that ought to belong only to a later age, still it may be
questioned whether even this is not a lesser evil in the long run than
that other sort of neglect which makes the children of the rich, for
the most part, only the playthings of their parents.
The poor, on the contrary, though necessity may make their children
drudges, yet have in them early friends, while too often among their
more fortunate neighbors children count only as the ornaments of
the house. So that even out of evil comes good, and God has planted
consolations in the path of his poor which go far to soften the
miseries of their inevitable lot. We say inevitable, not as denying the
immense, unexplored possibilities of alleviating this lot which remain
in the power of future philanthropists, but as believing in our Lord’s
prophecy, “The poor you have _always_ with you,” which blessed promise
we count as a staff vouchsafed in mercy to help us on our way to heaven.
Public-domain text, read in full here on John Shaqi.
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