The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
There are those in which the father is not absorbed in business and the
mother by fashion, where the servants are happy and attached members of
the family, where daily prayer and cheerful work alternate with each
other in order, where recreation does not degenerate into riot, nor
work conduce to moroseness. Healthy exercise and early hours keep the
doctor from the door, while constant industry repulses the proverbial
visitor who always “finds mischief for idle hands to do.” The father
is the genial companion of his children, and does not lose their
respect by gaining their confidence; the mother is the guardian spirit
of the household, the wise woman of the Proverbs, “whose children
rose up and called her blessed; her husband, and he praised her.”
Towards each other the husband and wife behave as they would before
the angels of God, because they remember that he who scandalizeth “a
little one” is accursed, and that the angel of “the little one,” who
is there continually beside him and in some sort represents him in
heaven, “beholds the face of the Lord.” The children are submissive,
not through fear, but through _reason_ and love; for the acknowledged
superiority of their elders has a rational force with them, and they
think themselves honored in obeying those who are wiser than they. They
have Jesus of Nazareth ever before their eyes—the Boy who, as he grew
in years, “waxed strong in wisdom and grace,” and who, though he was
God, “went down, and was subject to them.”
This life, peaceful, orderly, religious, the life of the cloister
translated into the home, is in itself education. Its holy influence
is not confined to space or time, but will live in the hearts of
the scattered family through youth and manhood to extreme old age.
In fancy, they will be able to reconstruct that home; in spirit, to
revisit it long after its dearest inmates shall have left it for their
heavenly home, long after its material frame shall have passed away to
other, perhaps to careless, hands. In their various resting-places,
whether a new home, the daughter of that shrine, or only a rock just
above the level of the sea of fortune, the hallowed remembrance will
come back to them freighted with hope and strength for the future. Even
in heaven, the Son of God is called Jesus of _Nazareth_, and can _we_
forget the home and the mother that made us what we are?
Public-domain text, read in full here on John Shaqi.
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