The characters and careers of Richelieu and Mazarin furnish one of those points of comparison which history is so fond of. Richelieu was undeniably the more brilliant statesman of the two; he was endowed with greater originality and a larger breadth of view; he left a deeper impress on his time, and his remote action on France was more enduring; but if the achievement of peace be more valuable to a people than the prosecution of war, Mazarin has paramount claims on the gratitude of his country. The Treaty of Westphalia, and the Peace of the Pyrenees, are two monuments raised by Mazarin to his own fame that out-top all the dazzling trophies of his predecessors, and establish a nobler claim to the admiration of the civilized world than all Richelieu’s victorious accomplishments in war. Both statesmen were pre-eminently gifted with that power of reading men which is so serviceable an agent in the hands of those who are called to govern. It was this electric instinct which prompted Richelieu to single out Mazarin from the crowd as the man best fitted to be his successor—a choice which the young Italian justified by carrying out with unswerving fixity of purpose the vast unfinished designs of the patron whom death had cut short in the midst of his work. Mazarin, on the other hand, gave a striking proof of this same subtle insight when he said of the young king, then a mere boy in his mother’s leading-strings, and as yet having done nothing to reveal the future grand monarch: “There is stuff enough in him to make four kings and one honest man.” Both ministers set their influence and power above the interest and authority of the sovereign; but both labored with unflinching steadiness of aim to raise the monarchy to a height of splendor it had never before reached, and was not destined long to retain. Both carried their _soutane_ with more of martial dignity than priestly gravity—that _soutane_ of which Richelieu boasted: “I mow down everything, I upset everything, and then I cover it all with my red _soutane_.” Both made it the business of their lives while at the head of the state to humble Austria and Spain, and both succeeded. The marriage of Louis XIV. with the Infanta of Spain was one of Mazarin’s most successful diplomatic acts; he foresaw in this union the probable succession of the Bourbons to the crown of Charles Quint. But alongside of his many services to his country, there is one act of his that goes far to annul them—this was his introduction of gambling into France. To this deplorable importation the Abbé St. Pierre traces, not perhaps without a shade of exaggeration, but with palpable logic, the rapid decadence of the national morals and character; he says that Mazarin inoculated the young king with the passion for games of hazard, in order to keep his mind aloof from things in which it became him better to be interested, and thereby to prevent his interference in the affairs of state; the