The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
This book is of small size, but on an important subject, viz., the
nature and sources of certitude. It is clear, logical, sound, and
written in a good style. As an antidote to the wretched, poisonous
trash sold under the name of philosophy, which is nothing but
methodical scepticism and materialism, this little book must do
good if it is read and understood by those who have need of it. The
unhappy intellectual vagrants of our day are afflicted with the two
great miseries which poor “Jo” complained of: “Not knowing nothink,
and starwation.” Jo often sadly muttered to himself, “I don’t know
_nothink_!” Mr. Bain and all that set are so many Joes, repeating for
ever, “I don’t know nothink, you don’t know nothink, nobody don’t and
nobody can’t know nothink.” The sophist of Königsberg was a Jo of
genius, nothing more. Dr. Brann will give a substantial breakfast to
any one of these hungry Joes who will read his book.
AUNT JO’S SCRAP-BOOK. Vol. II. Shawl-Straps. By Louisa M.
Alcott, author of _Little Women_, _An Old-fashioned Girl_, _Little
Men_, _Hospital Sketches_. Boston: Roberts Brothers. 1872.
This book is written in a light, trifling, flippant style, which may be
very pleasant and appropriate when used to describe certain things, but
when applied indiscriminately to all that one sees abroad, it certainly
is not agreeable, to say the least of it. Neither is it pleasant, in
a book of travels, to find that nothing is considered true, or even
worthy of respect, unless the _author_ believes in it. A Mass at S.
Mark’s, Venice, is described in this way: “The patriarch was a fat
old soul in red silk, even to his shoes and holy pocket-handkerchief;
and the service appeared to consist in six purple priests dressing
and undressing him like an old doll, while a dozen white-gowned boys
droned up in a gold cockloft, and many beggars whined on the floor
below.” A visit to the Carthusian Convent, Pavia, calls forth the
following comment: “A nice way for lazy men to spend their lives, when
there is so much work to be done for the Lord and his poor! Wanted
to shake them all round,” etc. In the description of the inundation
of parts of the city of Rome we read: “Livy indulged the sinful hope
that the pope would get his pontifical petticoats very wet, be a
little drowned and terribly scared by the flood, because he spoiled
the Christmas festivities,” etc. Victor Emmanuel is spoken of as “the
honest man,” with the remark that “that is high praise for a king.”
Such expressions as “sullen old gentleman in the Vatican,” “silly
Madonna,” and others of the same character, enliven the pages in
various places.
We can scarcely believe that this book is from the same pen as _Little
Women_, and we think it would be far better, when one is only willing
to see things through their ignorance and prejudices, not to attempt to
make others see with their eyes.
Public-domain text, read in full here on John Shaqi.
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