The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
“So may that light,” the spirit began to say,
“Which leads thee up, find in thine own free will
Sufficient wax to last thee all the way,
Even to th’ enamelled summit of the Hill.
If thou true news of Val di Magra know’st,
Or of those parts, inform me of the same,
For I was mighty once upon that coast,
And Conrad Malaspina was my name.
Not the old lord, but his descendant, I:
The love which once I to my kindred bore
Is here refined.” “O,” thus I made reply,
“That realm of yours I never travelled o’er;
But where throughout all Europe is the place
That knows it not? The honor Fame accords
Your house illustrates not alone the race,
But makes the land renowned as are its lords;
He knows that country who was never there:
Still the free purse they bear, and still bright swords
So mount my soul as this to thee I swear!
Custom and nature privilege them so,
That, if through guilt the world’s guide lead astray,
They in the path of right straightforward go
Sole of all men, and scorn the evil way.”
To these my words, “Now go,” the spirit said,
For the sun shall not enter seven times more
That part of heaven where Aries o’er his bed
Stretches and spreads his forked feet all four,
Ere this thy courtesy’s belief shall be
Nailed in the middle of thy head with nails
Of greater force than men’s reports to thee
If, unimpeded, Judgment’s course prevails.
THE RUSSIAN IDEA.
FROM THE GERMAN OF CONRAD VON BOLANDEN.
CONCLUDED.
III.
RUSSIAN VICTIMS.
THE following morning, Rasumowski sat with his guests at a sumptuous
breakfast in his elegant summer-house, the roof of which rested upon
beautifully ornamented pillars. Adolph von Sempach appeared very sad;
for he had again received evidences of Alexandra’s indomitable pride
and want of feeling. Beck remarked the disposition of his friend, and
he thought with satisfaction of the deeply afflicted mother in her
lonely palace at Posen.
“Some years ago, the emperor emancipated the serfs—did he act
prudently?” asked the high official of Berlin.
“Whatever the czar does, is well done,” answered the governor; “and
if the future czar again introduces the former system of servitude,
that also will be right. But you must not understand the abolition of
servitude in a literal sense. The serfs; were freed only from servitude
to the nobility; the Russian nobility have lost by it. But both peasant
and noble will always remain slaves of the emperor. Consequently
servitude still exists in Russia, the same kind that you desire to
establish in the new German Empire. Ah! there comes the Roman Catholic
pastor!” exclaimed the governor, his features assuming at once their
accustomed look of ferocity. “Now, gentlemen, see how I shall deal with
this hero of liberty, who preaches rebellion to the people!”
The pastor timidly approached the Russian dignitary, and allowed
himself to be treated in a manner unworthy of his priestly dignity.
Public-domain text, read in full here on John Shaqi.
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