The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
“The imagery and symbolism of the book are full of grace and
attraction. It draws illustrations from pictures and flowers, and its
style is rife with similes and images which light up the essential
solemnity of the subject. As Sainte-Beuve says, ‘He puts plenty of
sugar and honey on the edge of the vase.’[56]
“But this grace of language and of style is not obtained at the
sacrifice of strength or of principle. The work has many passages full
of sombre energy, and, in particular, a meditation on death (first
book), which displays something of the peculiar vigor of a similar
chapter (twenty-third of the first book) in _Thomas à Kempis_.
“Then, there is a sharpness of penetration and a delicacy of insight
surprising to those who have not closely watched the springs of human
action and the workings of the human heart in themselves as well as in
others. Distinguished moralists, such as Montaigne and Franklin, have
discoursed eloquently and effectively on the morals and motives of
men, but you will find in none of them the elevation and purity of S.
Francis of Sales. Take, for instance, the thirty-sixth chapter of the
third book, in which he points out the almost imperceptible motives of
partiality and injustice which prompt us in everyday life to the most
selfish acts, consulting only interest and passion, while we pretend
to ourselves and others to be totally unconscious of anything in our
conduct that is not entirely praiseworthy. Listen and see how admirably
he introduces the subject: ‘It is reason alone that makes us men, and
yet it is a rare thing to find men truly reasonable; because self-love
ordinarily puts us out of the path of reason, leading us insensibly to
a thousand small yet dangerous injustices and partialities, which, like
the little foxes spoken of in the _Canticle_ destroy the vines; for,
because they are little, we take no notice of them; but, being great in
number, they fail not to injure us considerably.’
“Now, remark how unerringly he places his finger on spots and
blemishes that to our eyes are apparently as white as snow:
Public-domain text, read in full here on John Shaqi.
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