The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
lily, nevertheless really carrying in it the original of the mightier
after-poem.”
Our warmest tribute of praise can render but scant justice to the
intelligence, the industry, the erudition, the keen poetic sense, and
the enthusiasm which the editor of the volume before us has devoted to
what has evidently been to him a labor of love. Mr. Grosart is well
known in the literary world as the editor of Crashawe and of Vaughan,
as also of the forthcoming editions of Marvell, Donne, and Sidney.
His laboriously corrected version of our martyr-poet’s legacy has, it
may be said, restored Southwell to us, so obscured had he become by
mistakes, misprints, and false readings. Indeed Mr. Grosart’s somewhat
jealous love of his subject betrays him into apparently harsh judgment
on the efforts of others, when, for instance, he declares himself
“vexed by the travesties on editing and mere carelessness of Walter
earlier (1817) and Turnbull later (1856) in their so-called editions of
the poems of Father Southwell,” adding: “Turnbull said contemptuously,
‘I refrain from criticism on Mr. Walter’s text’—severe but not
undeserved, only his own is scarcely one whit better, and in places
worse.”
There is one passage at the close of Mr. Grosart’s interesting
preface which has a special interest for us as Americans. We mean his
reference to the verdict pronounced on Father Southwell’s poetry by
Prof. James Russell Lowell in his charming book _My Study Windows_.
“It seems to me,” says Mr. Grosart, “harsh to brutality on the man
(meet follower of him ‘the first true gentleman that ever breathed’);
while on the poetry it rests on self-evidently the most superficial
acquaintance and the hastiest generalization. To pronounce ‘S.
Peter’s Complaint’ a ‘drawl’ of thirty pages of ‘maudlin repentance,
in which the distinctions between the north and northeast sides of
a (_sic_) sentimentality are worthy of Duns Scotus,’ shows about as
much knowledge—that is, ignorance—of the poem as of the schoolman,
and as another remark does of S. Peter; for, with admitted tedium, S.
Peter’s complaint sounds depths of penitence and remorse, and utters
out emotion that flames into passion very unforgettably, while there
are felicities of metaphor, daintinesses of word-painting, brilliancies
of inner-portraiture, scarcely to be matched in contemporary verse. The
‘paraphrase’ of David (to wit, ‘David’s Peccavi’) is a single short
piece, and the ‘punning’ conceit, ‘fears are my feres,’ is common to
some of England’s finest wits, and in the meaning of ‘fere’ not at all
to be pronounced against. If we on this side of the Atlantic valued
less the opinion of such a unique genius as Prof. Lowell’s, if we did
not take him to our innermost love, we should less grieve over such
a vulgar affront offered to a venerable name as his whole paragraph
to Southwell. I shall indulge the hope of our edition reaching the
‘Study,’ and persuading to a real ‘study’ of these poems, and, if so, I
Public-domain text, read in full here on John Shaqi.
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