The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
“My Lady Elizabeth,” however, set aside her scruples before long, and,
when queen, did not hesitate to adorn herself as bravely as she might,
though she had no mind her fashions should be copied by the vulgar; for
we read that, when the London Apprentices adopted white stitching and
guards as ornaments for their collars, Queen Elizabeth forbade it, and
ordered that the first transgressor should be publicly whipped in the
hall of his company.
There is another incident, which, as one of the sex in whom vanity is
supposed to be prominent, we take special pleasure in relating.
The Puritan nobles had not in dress conformed to Puritan rules as
strictly as some desired, the foreign ambassadors dressing as richly as
ever. When, therefore, the Spanish envoy accredited to the Protectorate
of Cromwell arrived and was about to have an audience, Harrison begged
Lord Warwick and Colonel Hutchinson to set an example by not wearing
either gold or silver lace. These gentlemen did not disapprove of rich
clothing, but, rather than give offence, they and their associates
appeared the next day in plain black suits. But, to their astonishment,
Harrison entered dressed in a scarlet coat so covered with lace and
_clinquant_ as to hide the material of which it was made. Whereupon
Mrs. Hutchinson remarks that Harrison’s “godly speeches were only
made that he might appear braver above the rest in the eyes of the
strangers.”
Lace has frequently employed the thoughts of law-makers, and in 1698
was the subject of a legislative duel between England and Flanders.
There was already in England an act prohibiting the importation of
bone-lace (_i.e._ bobbin-lace), loom-lace, cut-work, and needle-work
point; but this proving ineffectual, since everybody smuggled, another
act was passed setting a penalty of twenty shillings a yard and
forfeiture. We regret to learn that forfeiture meant, in some cases at
least, burning, and that large quantities of the finest Flanders lace
were seized and actually burned. It reminds one of the burning of Don
Quixote’s library of chivalric records.
Flanders, however, with its nunneries full of lace-makers, and its
thousands of people depending on the trade, had no mind to be thus
crippled without retaliation. An act was immediately passed prohibiting
the importation of English wool; whereupon the wool-staplers echoed
with addition the groans of the lace-makers, and England was forced to
repeal the act so far as the Low Countries were concerned.
Public-domain text, read in full here on John Shaqi.
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