The Catholic World, Vol. 18, October, 1873, to March, 1874.: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 18, October, 1873, to March, 1874.: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
In poetry Reboul's inspiration was purely Christian, austere in its
morality, and trusting rather to the matter than the form. He believed
that the times required a poetic censorship, incisive, rapid, and
relentless; poetry was "the mould that God had given him in which to
cast his thoughts," and he felt bound to use it in season for God's
cause, without stopping to elaborate its form and perhaps weaken its
effect. Thus it came about that he was essentially a poet of action,
mingling with his fellow-men, following the vicissitudes of the day
and bearing his part valiantly in the battle of life. He was not of
the contemplative, subjective order of poets, nor was he among the
sensualists of literature. His art was to him neither a personal
consolation, occupying all his time and plunging him into a selfish yet
not unholy oblivion of the world, nor yet an instrument of gain and a
pander to the evil passions of others. It was a mission, not simply a
gift; a "talent" to be used and to bring in five-fold in the interests
of his heavenly Master. Many of his friends objected to the crudity of
form which sometimes resulted from this earnest conviction, and later
in life he did set himself to polish his style a little more. All his
verses bear this imprint of passionate earnestness; he speaks to all,
kings and people; he tells them of their duties in times of revolution,
he urges men to martyrdom, if need be, that the truth may triumph;
he exalts patriotism, fidelity, and disinterestedness, and loses no
opportunity to wrap wholesome precepts in poetic form. His style is
vigorous and impetuous, yet domestic affections are no strangers to
his pen. The world knows him as the author of "The Angel and the
Child," which has been translated into all languages from English to
Persian[37] and inspired a Dresden painter with a beautiful rendering
of the song on canvas. He says of himself: "With me, poetry is but the
veil of philosophy," and in this he has unconsciously followed the
dictum of a great man of the XVth century, Savonarola, who, in his work
on the _Division and Utility of all Sciences_, records the same truth:
"The essence of poetry is to be found in philosophy; the object of
poetry being to persuade by means of that syllogism called an example
exposed with elegance of language, so as to _convince_ and at the same
time to _delight_ us."[38]
Public-domain text, read in full here on John Shaqi.
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