The Catholic World, Vol. 18, October, 1873, to March, 1874.: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 18, October, 1873, to March, 1874.: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
From the foregoing considerations, it appears that the words "act"
and "potency" cannot be easily dispensed with in metaphysics, and,
therefore, should be freely admitted and acknowledged as philosophical
terms. As to their definitions, however, we shall have to rely on
philosophical treatises rather than on common English dictionaries.
The word "act" is indeed to be found in all dictionaries; but,
unfortunately, its meaning is restricted to the expression of mere
accidents, while substantial acts are ignored altogether. In Fleming's
_Vocabulary of Philosophy_ we find: "Act in metaphysics and in logic is
opposed to power. Power is simply a faculty or property of anything, as
gravity of bodies. _Act_ is the exercise or manifestation of a power
or property, the realization of a fact, as the falling of a heavy
body." On these words I would incidentally remark that "power" cannot
be defined a "faculty"; because, though all faculties are powers, yet
there are powers which are not faculties. Again, "power" cannot be
defined a "property" without adding some restriction; as there are
properties which are not powers. Moreover, the "gravity of bodies"
is not a power, as some unphilosophical scientists imagine, but is a
simple tendency to fall, owing to the fact that the active power of
the earth is actually applied to the passive potency of the body. Nor
is it true that in metaphysics or in logic the _act_ is the "exercise
or manifestation of a power." Such an exercise and manifestation is
_action_--that is, the position or the production of the act. As to
"the falling of a heavy body," it is true that we usually call it _an
act_, but we evidently mean _actuality_; for, if the falling were an
act strictly, then the tendency to fall would be an active power; which
it is not. Lastly, the most important metaphysical meaning of the word
"act," and of its correlative, "potency," is not given; which, however,
is not owing to any oversight of the author, as we have already
said that these two words were not used by English writers in this
philosophical sense.
In Worcester's and Webster's dictionaries, the word _act_ is said
to mean action, exertion of power, and real existence as opposed to
possibility. From the preceding remarks, it may be seen that, in
metaphysics, none of these three meanings can be considered rigorously
accurate.
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