The Catholic World, Vol. 19, April 1874‐September 1874Various
Religion
The Catholic World, Vol. 19, April 1874‐September 1874
Various
Catholic Church -- Periodicals
In general, all the objective ratios which immediately follow the
constitution of a concrete being need no additional principles, because
they are already contained in the entity of the concrete being, in which
the intellect finds its ground for their distinct conception. And here let
us add two remarks. The first is that all such intelligible ratios
identify themselves really, though inadequately, with the concrete entity
of which they are predicated; so that between the attribute and its
concrete subject there can be but the slightest of metaphysical
distinctions. The second is that the essential attributes of a _simple_
being are never _really_ distinct from one another. The reason of this is
evident; for such attributes are the simple actuality of a simple being,
which does not cease to be identical with itself when it is viewed from
different points of view. They admit, however, of a distinction of reason;
for when the same thing is considered under different aspects, the
distinct concepts that are then formed by the mind evidently exhibit
distinct objective ratios, every one of which corresponds to one of those
aspects without formally implying the others.
Though we have hitherto spoken of the essential attributes and properties
of _primitive_ beings, the doctrine we have expounded is also applicable
to those of all substantial compounds. Thus the attributes and properties
of a molecule of hydrogen, oxygen, or any other specific compound have the
reason of their being in the essential principles of their respective
compound, and nothing else is required to account for them, as is evident
from the preceding explanations. It is to be observed, however, that in
such compounds as owe their being to material composition only, as it is
the case with all the molecules of natural bodies, the composition which
is the essential form of the compound is not a substantial, but an
accidental, determination of the components; and hence it is that each
such molecule involves in its essential constitution _both substance and
accident_, and therefore is not exactly a substance, but a natural
compound essence. The consequence is that its essential attributes, too,
owe their being not only to the component substances, but also to such
accidents as are essentially implied in the constitution of the compound.
Thus, _porosity_, _compressibility_, _bulk_, etc., which are essential
attributes of each molecule as such, have the reason of their being partly
in the elements of which they are made up, and partly in the specific form
of their composition. Now, this specific form may undergo accidental
changes _without trespassing the bounds of its species_; and those
essential attributes which depend on the specific composition may
consequently undergo a change in their degree; and since none of those
changeable degrees are determinately required by the essence of the
molecular compound, it follows that the essential attributes and
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