The Catholic World, Vol. 19, April 1874‐September 1874Various
Religion
The Catholic World, Vol. 19, April 1874‐September 1874
Various
Catholic Church -- Periodicals
Intercourse with educated men is of the greatest advantage in the work of
self‐education; and where this is wanting, intellectual progress will
rarely be found. The presence of highly developed and gifted minds has a
magnetic power which creates emulation, awakens admiration, and stimulates
to effort. Hence we find the great men of the world, whether philosophers,
poets, statesmen, orators, or artists, in schools and historic groups.
Books, too, are required; but to this part of the subject we shall return.
The obstacles to mental growth within ourselves are of various kinds. Some
have their origin in the body, some in the intellect, others in the will.
Infirm health, the love of ease, and excessive fondness of eating and
drinking are generally incompatible with intellectual growth; and yet some
of the greatest minds have wrought through feeble bodies, whilst many
literary men have indulged to excess in the pleasures of the table, though
always to their own injury.
The literary man, it may be well to remark, is not necessarily the
thoroughly educated man; very often, indeed, he has nothing of the true
man except the talent for letters. Vain, selfish, conceited, restless, a
fickle friend, an unfaithful husband, the mere man of letters, poet,
novelist, or scribe, is too often a caricature on human nature.
There are in the mind itself obstacles to mental progress which vary with
the peculiarities of the individual. There are weak minds, slow minds,
inattentive minds; in fact, all minds are in different degrees subject to
these defects, and it is only relatively and by comparison that some are
said to be feeble, whilst others are strong. Education supposes these
weaknesses, and it is its aim to correct them. Obstacles to intellectual
growth may exist also in the will; since the mind, under the influence of
inordinate passion, is incapable of the deliberation and sustained
attention which are required for calm and serious thought.
These, briefly and imperfectly stated, are, it seems to me, the chief
difficulties with which those who seek to improve their minds have to
contend.
Public-domain text, read in full here on John Shaqi.
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