The Catholic World, Vol. 19, April 1874‐September 1874Various
Religion
The Catholic World, Vol. 19, April 1874‐September 1874
Various
Catholic Church -- Periodicals
But though the famine had mortally wounded the repeal movement, its demise
was hastened by dissensions among the leaders themselves. In 1846, in a
discussion on the expediency of the use of moral force solely as a means
of obtaining national redress of grievances, hot and personal remarks fell
from the lips of the speakers on both sides; great excitement was created
among the audience, and finally O’Brien and many of the ablest and most
active of the repeal writers and speakers withdrew, and formed what was
called the Confederation or “Young Ireland” party. Though thoroughly
honest, high‐toned, and brilliant as orators and journalists, the Young
Irelanders could never win any appreciable amount of popular support; and
though up to February, 1848, when the French Revolution threw Europe into
a ferment of excitement, they never contemplated armed resistance, the
people generally looked upon them with suspicion, and refused their co‐
operation. In the summer of that year, however, they did make an attempt
at revolution, and, as might have been expected, miserably failed. Thus
the “Association” and the “Confederation” disappeared almost at the same
time; and now that a quarter of a century has passed, and a new generation
has come to the front, we find the principles and aims of the original
organization revivified and incorporated into what is called the “Home
Rule League.”
In its demands, this association is more moderate than was O’Connell. He
wanted repeal of the treaty and act of union, pure and simple, and the
restoration of the national legislature as it was in 1782, with the
emancipation and other kindred acts superadded. The Home Rulers, if we may
judge from the resolutions passed at a very large conference held lately
in Dublin, only ask for a parliament to regulate their domestic affairs,
leaving to the British imperial Parliament full power and authority over
all matters concerning the entire empire, or, in other words, placing
Ireland in the same position with regard to the law‐making power as that
now held by Canada, except the right of Ireland to send a proportional
number of members to the imperial assembly. The success of such a scheme
in Ireland would naturally lead to the restoration of the old Scotch
Parliament, and possibly to imperial representation for Canada and other
trans‐marine colonies of Great Britain. Hence the widespread interest it
has excited throughout the empire.
The objections to the home‐rule plan, as far as we can gather them from
the English and Tory Irish press—for the politicians have carefully
avoided its discussion—are principally three:
I. The confusion and possible conflict of authority which might arise from
having two co‐ordinate legislative assemblies under the same government.
II. That the people of Ireland are unable to govern themselves, and, as
the last Parliament was lost by the corruption and venality of its
members, a restored one would be open to the same deleterious influences.
Public-domain text, read in full here on John Shaqi.
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