The Catholic World, Vol. 20, October 1874‐March 1875Various
Religion
The Catholic World, Vol. 20, October 1874‐March 1875
Various
Catholic Church -- Periodicals
The nurse carried the child away, but in spite of Adalric’s care to
conceal from his subjects the birth of the princess—in spite of the
oblivion in which its second mother sought to bury its existence, it was
almost impossible to prevent such a secret from transpiring in time. Five
or six months had hardly elapsed when it was reported throughout the
country that there was a blind child of unknown origin at Scherwiller,
which evidently belonged to people of high rank, judging from the care it
received. Some one recalled that the woman who took care of this
mysterious child was formerly in Berswinde’s service, and noticed that its
age coincided with the time of the duchess’ illness. The nurse lent an
attentive ear to this gossip, and did not fail to report it to Berswinde.
The latter, fearing the report might reach Adalric’s ears, ordered her old
attendant to leave her home at once, and repair to the Convent of Baume in
Franche Comté, a few leagues from Besançon, where the child would be
readily received and brought up. Berswinde had two motives for preferring
this monastery to all other places of safety: she hoped its distance would
ensure the child’s safety, and the abbess was the sister of the duchess’
mother.
The Abbey of Baume was not then under any particular rule;(26) but prayer,
reading, the chanting of the Psalms, the observance of the evangelical
counsels, the mortification of the senses, and manual labor, continually
occupied the humble recluses who lived there.
The young exile arrived safely at this peaceful asylum. She lived there
tranquilly, far from the tumult of the world, and received an education
fitted for developing the treasures of grace with which her soul was
enriched. Her destiny was evident almost from her cradle. The names
consecrated by religion were the first to strike her ears and for her
tongue to utter, and her first language was that of prayer. Her pious
aunt, and all who surrounded her, only spoke to her of holy things, to
which she lent a surprising attention, as if interiorly enlightened
respecting divine truths. Her mind was precocious and clear, and her
memory extraordinary. She understood the duties of a Christian better at
the age of four or five than many grown‐up persons.
It was thus, away from the world, that the daughter of Adalric became from
childhood the model of piety, drawing pure instructions, as from an
inexhaustible source, from the noble superior of Baume.
IV.
Public-domain text, read in full here on John Shaqi.
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