The Catholic World, Vol. 20, October 1874‐March 1875Various
Religion
The Catholic World, Vol. 20, October 1874‐March 1875
Various
Catholic Church -- Periodicals
When our first disappointment was over, we learned from Herr H—— that this
quay, now so venerable‐looking from its shady chestnuts, has been won from
the lake, like the Thames embankment, within the last forty years. It has
one advantage, namely: that the whole tourist‐life which brings such gain
to Lucerne has been added on to it, without in any way interfering with
the ordinary life of its inhabitants. Happily, it would be impossible to
change the old part without sweeping it entirely away—a summary proceeding
that no one would think of. The original town lies on a strip of land
between the lake and encircling hills, and is composed of solidly‐built
old houses in narrow streets, that are thoroughly sheltered, but without
any view, and consequently unfit for tourist requirements. Air and
landscape—the two essentials for the wealth‐bringing strangers—were
fortunately found available in the large space gained from the lake, while
the neighboring hills seemed as if especially created for the countless
_pensions_ that now cover them in every direction. “Travellers,” said Herr
H——, “—travellers are the great desire of Lucerne. They supply the place
of trade and manufactures, which we do not possess, except in a small way
in the Krienz valley yonder. Both here and throughout all these forest
cantons, the whole energies of the population are of late years directed
to this object. You will find them building hotels in all directions as
you travel through that district,” pointing to the upper end of the lake,
which we were lingering to admire from the promenade. “It sometimes seems
like over‐building, but the larger the houses, the more quickly they seem
to fill. The crowds that swarm here from June to October, from every
quarter of the globe, are quite marvellous. Since the French war,
especially, the Germans come in shoals. It is becoming like another
invasion of the northerners! I suppose we dare not call them Huns and
Vandals,” he continued, laughing. “But I confess I fear their influence in
the long run, for they are chiefly the population of the manufacturing and
commercial towns of Prussia and the North, and even when they are not
decidedly infidel, they are not overburdened with religion, and are
perfectly indifferent to its observances. I was stopping up at the Kaltbad
for a month this summer, and only a few out of 420 guests ever thought
about Sundays. ‘Who does, when at a watering‐place?’ said some. There was
no Protestant service, it is true, except the English, but still there
might have been some difference made between it and other days; but,
except amongst the Catholics, one could notice none, unless that the
dinner was sometimes rather better than on week‐days. And even the foreign
Catholics were often very lukewarm. It is a very bad example, to say the
least, for the natives. Fortunately, however, the strangers mix with them
very little, and they fall back into their customary life when these
Public-domain text, read in full here on John Shaqi.
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