The Catholic World, Vol. 20, October 1874‐March 1875Various
Religion
The Catholic World, Vol. 20, October 1874‐March 1875
Various
Catholic Church -- Periodicals
_Reader._ Did not Saul see the ghost of Samuel?
_Büchner._ “All that has been narrated of the visits of departed spirits
is sheer nonsense; never has a dead man returned to this world. There are
neither table‐spirits nor any other spirits” (p. 153).
_Reader._ How can you account for such a singular assertion?
_Büchner._ “The naturalist entertains, from observation and experience, no
doubt as to these truths; a constant intercourse with nature and its laws
has convinced him that they admit of no exception” (p. 153).
_Reader._ This is not true. Naturalists, with their observation and
experience of natural things, do not and cannot reject facts of a higher
order, though they have not observed them. Their non‐observation is no
argument, especially when we have other witnesses of the facts, and when
we know that the naturalists of your school are pledged to materialism,
and therefore shut their eyes to the facts which oppose their theory. The
majority of educated persons admit the facts; not indeed _all_ the facts
narrated, but many of them which no critical rule allows us to reject.
_Büchner._ Where are those facts? “The scientific impossibility of
clairvoyance has been confirmed by an examination of the facts by sober
and unprejudiced observers, and were proved to be deceptions and
illusions” (p. 153).
_Reader._ Of course there are juggleries and impositions; but what of
that? Would you maintain that there can be no doctors because there are
quacks? I appeal to your logic.
_Büchner._ “The faculty of medicine of Paris many years ago took the
trouble of submitting a number of such cases to a scientific examination;
they were all proved to be deceptions, nor could a single case be
established of a perception without the use of the senses. In 1837 the
same academy offered a prize of 3,000 francs to any one who could read
through a board. No one gained the prize” (_ibid._)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account