The Catholic World, Vol. 20, October 1874‐March 1875Various
Religion
The Catholic World, Vol. 20, October 1874‐March 1875
Various
Catholic Church -- Periodicals
Then comes the _Leabhar Buidhe Lecain_, or _Yellow Book of Lecain_, a
large quarto volume of about five hundred pages, which was written by
Donnoch and Gilla Isa Mac Firbis in the year 1390, with the exception of a
few tracts of a somewhat later date. O’Curry, in his ninth lecture,
supposes it to have been originally a collection of ancient historical
pieces, civil and ecclesiastical, in prose and verse. In its present
imperfect state it contains a number of family and political poems; some
monastic rules; a description of Tara and its banqueting‐hall; a
translation of part of the Book of Genesis; the Feast of Dun‐na‐n Gedh and
the battle of Magh Rath; an account of the reign of Muirchertach Mac Erca,
and his death at the palace of Cleitech in the year 527; copies of cattle‐
spoils, of the Bruighean Da Dearga, and death of the king; the tale of
Maelduin’s three years’ wanderings in the Atlantic; tracts concerning the
banishment of an ancient tribe from East Meath, and their discovery in the
Northern Ocean by some Irish ecclesiastics; accounts of battles in the
years 594, 634, and 718, and many other curious and valuable pieces and
tracts. It is preserved in the Library of Trinity College, Dublin.
Two pages have been selected. The first contains the plan of the Teach
Miodchuarta of ancient Tara, with a portion of the prose preface to the
poem, which the plan is intended to illustrate. This ground‐plan differs
somewhat in the shape of the hall and the arrangement of the tables from
that given in the _Book of Leinster_, an earlier copy of a different
original. It is also very much superior to it, both as regards the drawing
and writing. The _daul_ and his spit are unrepresented here, but there is
the door, the common hall, the swinging lamp and candles, the great
double‐handed vase, called the _dabhach_ or vat, and three places marked
out for the fires. The arrangement of the hall appears to have been this:
Each of the two outside compartments contained twelve seats, and each seat
three sitters; the two _airidins_ or divisions on either side of the
centre of the hall held each eight seats and sixteen sitters. There were
eight distributors, cup‐bearers, and herdsmen at the upper end of the
hall, and two sat in each of the two seats on either side of the door,
being the two door‐keepers and two of the royal fools. The daily allowance
for dinner was two cows, two salted hogs, and two pigs. The quantity of
liquor consumed is not specified, but the poem states that there were one
hundred drinkings in the vat, and that the vat was supplied with fifty
grooved golden horns and fifty pewter vessels. The order of precedence
seems to have ranged from the top of the external division to the left on
entering the hall; then to the top of the external division to the right;
then the two internal divisions beginning with the left; then the
_iarthar_ or back part of the hall, the upper end opposite the door; and
last the seats on either side of the door itself.
Public-domain text, read in full here on John Shaqi.
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