The Catholic World, Vol. 20, October 1874‐March 1875Various
Religion
The Catholic World, Vol. 20, October 1874‐March 1875
Various
Catholic Church -- Periodicals
_Büchner._ Nothing is easier, sir. For “there is exhibited (in the
terrestrial strata) a constant relation of the external conditions of the
surface of the earth to the existence of organic beings, and a necessary
dependence of the latter on the condition of the earth” (p. 64). “It was
only with the present existing differences of climate that the endless
variety of organic forms appeared which we now behold.... Of man the
highest organic being of creation, not a trace was found in the primary
strata; only in the uppermost, the so‐called alluvial layer, in which
human life could exist, he appears on the stage—the climax of gradual
development” (p. 65).
_Reader._ How does this show that “organic life developed itself” and was
a mere result of the development of the earth? It seems to me that your
answer has no bearing on the question, and that it is, on your lips, even
illogical. For you say somewhere: “It is certain that no permanent
transmutation of one species of animals into another has as yet been
observed; nor any of the higher organisms was produced by the union of
inorganic substances and forces without a previously existing germ
produced by homogeneous parents” (p. 68). This being _certain_, as you
own, I ask: If every organism is produced by parents, whence did the
parents come? Could they have arisen from the merely accidental
concurrence of external circumstances and conditions, or were they created
by an external power? In your theory, they must have arisen from external
circumstances, and therefore they had no parents; whilst you affirm that
without homogeneous parents they could not naturally be produced.
Moreover, if the first parents arose from a concurrence of external
conditions, why does not the same happen today?
_Büchner._ “This question has ever occupied philosophers and naturalists,
and has given rise to a variety of conflicting opinions. Before entering
upon this question, we must limit the axiom _Omne vivum ex ovo_ to that
extent that, though applicable to the infinite majority of organisms, it
does not appear to be universally valid” (p. 69).
_Reader._ Then you evidently contradict yourself.
_Büchner._ “At any rate, the question of spontaneous generations is not
yet settled” (_ibid._)
_Reader._ Do you mean that living organisms can be produced without
previously existing homogeneous parents, or germs, merely by the
concurrence of inorganic elements and natural forces?
_Büchner._ Yes, sir; and “although modern investigations tend to show that
this kind of generation, to which formerly was ascribed an extended sphere
of action, does not exactly possess a scientific basis, it is still not
improbable that it exists even now in the production of minute and
imperfect organisms” (p. 70).
_Reader._ You are cutting your own throat, doctor. For you own that your
theory has no scientific basis; and what you say about the non‐
improbability of some spontaneous generations has no weight whatever with
a philosophical mind.
Public-domain text, read in full here on John Shaqi.
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