The Catholic World, Vol. 20, October 1874‐March 1875Various
Religion
The Catholic World, Vol. 20, October 1874‐March 1875
Various
Catholic Church -- Periodicals
Furthermore, you wish us to believe that what we term design “is nothing
but a necessary consequence of some combinations.” But why did you omit
that all such combinations presuppose definite conditions, and that these
conditions originally depend on the will of the Creator? Your book on
_Force and Matter_ is nothing but a necessary consequence of a combination
of types, ink, and paper. Does it follow that the book is not the work of
a designing doctor? You see how defective your reasoning is. You have
nearly succeeded in proving the contrary of what you intended.
_Büchner._ But “how can we speak of design, knowing the objects only in
one form and shape, and having no idea how they would appear to us in any
other? What natural contrivance is there which might not be imagined to be
rendered more perfect in design? We admire natural objects without
considering what an infinite variety of other contrivances and forms has
slumbered, and is still dormant, in the lap of nature. It depends on an
accident whether or not they will enter into existence” (p. 90).
_Reader._ I apprehend, doctor, that your notion of design is neither clear
nor correct. The “form and shape” of the objects is not what _we_ call
design. Design, in nature, is _the ordination of all things to an end_. It
is therefore the natural aptitude of things to a definite end, and not
their form or shape, that reveals the existence of design in nature. It is
not even the absolute perfection of a thing that reveals design: it is
only its relative perfection, that is, its proportion to the end for which
it is created. Hence we have the right to admire natural objects for their
adaptation to certain ends, without considering the infinite variety of
other contrivances slumbering in the lap of nature. For, if the existing
contrivances are proportionate to their ends, there is design, whatever we
may say of the possibility of other contrivances, and even of other words.
_Büchner._ “Numbers of arrangements in nature, apparently full of design,
are nothing but the result of the influence of external natural
conditions” (p. 90).
_Reader._ Yes; but these natural conditions are themselves the result of
design, since they are all controlled by a superior mind.
_Büchner._ “Animals inhabiting the north have a thicker fur than those of
the south; and likewise the hair and feathers of animals become thicker in
winter and fall out in summer. Is it not more natural to consider these
phenomena as the effect of changes in the temperature, than to imagine a
heavenly tailor who takes care of the summer and winter wardrobes of the
various animals? The stag was not endowed with long legs to enable him to
run fast, but he runs fast because his legs are long” (p. 91).
Public-domain text, read in full here on John Shaqi.
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