The Catholic World, Vol. 21, April, 1875, to September, 1875: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 21, April, 1875, to September, 1875: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
“I beg your pardon, I was thinking of something else. Many thanks for
your information about this old hero, whom the new train of ideas, called
up by your mention of the Abbot Jones and his family, drove out of my
mind a moment. The Abbot Jones!” he laughed. “It is very funny. Yet why
do the two words seem so little in keeping?”
“It is because, as my father would tell you, this is the century of the
Joneses. Centuries ago Abbot Jones would have sounded just as well and as
naturally as did Queen Joan. But, in common with many another good thing,
the name has become vulgarized by a vulgar age.”
My companion glanced at me curiously again, and seemed more inwardly
amused than before, whether with me or at me, or both, it was impossible
to judge from his countenance, though that was open enough. He turned
from the abbot to the tomb again.
“And so this old hero,” said he, patting affectionately the peaked toe of
the figure of Sir Roger, “drew his sword long ago for Christ’s dear rood,
and probably scaled the walls of Damietta at the head of a lusty band.
What a doughty old fellow he must have been! I should have been proud to
have shaken hands with him.”
“Should you, indeed? Then perhaps you will allow a remote relative of
that doughty old fellow to act as his unworthy representative in his
absence?” said I, offering my hand.
“Why, you don’t mean to say that you are a descendant of the old knight
whose ashes consecrate this spot!” he exclaimed, rising and grasping
me by the hand. “Sir, I am happy to lay my hand in that of a son of a
Crusader!”
“I fear I may not claim so high a character. There are no Crusaders
left. Myself, and Sir Roger here, move in different circles. You forget
that a few centuries roll between us.”
“Centuries change the fashion of men’s garments,” he responded quickly,
“not the fashion of their hearts. Truth is truth, and faith faith, and
honor honor, now as when this warrior fought for faith, and truth, and
honor. The crusades end only with the cross and faith in Christ.”
So spake with fervent accent and kindling glance the gentleman whom a
few moments before I had set down as one eminently fitted to attract the
admiration alike of lady or prize-fighter. The words struck me as so
strange, spoken in such a place and by such a person, that I was silent a
little, and he also. At length I said:
“You are like my father. You seem to prefer the old to the new.”
“Not so; I am particularly grateful that I was born in this and in no
other century. But I object to the enthusiasm that would leave all the
dead past to bury its dead. There were certain things, certain qualities
in the centuries gone by, a larger faith, a more general fervor, a
loyalty to what was really good and great, more universal than prevails
to-day, that we might have preserved with benefit to ourselves and to
generations to come. But pardon me. You have unfortunately hit upon one
of my hobbies, and I could talk for hours on the subject.”
Public-domain text, read in full here on John Shaqi.
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