The Catholic World, Vol. 21, April, 1875, to September, 1875: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 21, April, 1875, to September, 1875: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
That same night the king was removed to the second story of the great
tower. The room was in a state of utter destitution; no preparations of
the commonest description had been made for receiving him. A straw bed
was thrown down on the floor; Cléry, his _valet_, had not even this, but
sat up all night on a chair. A month later (October) the queen and her
children were transferred to the story over that now occupied by Louis in
the great tower. On the 26th the Dauphin was torn from his mother under
the pretence that he was now too old to be left to the charge of women,
being just seven years and six months. He was therefore lodged with his
father, who found his chief solace in teaching the child his lessons;
these consisted of Latin, writing, arithmetic, geography, and history.
The separation was for the present mitigated by the consolation of
meeting at meal-times, and being allowed to be together for some hours in
the garden every day. They bore all privations and the insults of their
jailers with unruffled patience and sweetness. Mme. Elizabeth and the
queen sat up at night to mend their own and the king’s clothes, which the
fact of their each having but one suit made it impossible for them to do
in the daytime.
This comparatively merciful state of things lasted till the first week
in December, when a new set of commissaries were appointed and the
captives watched day and night with lynx-eyed rigor. On the 11th the
prince was taken back to his mother, the king was summoned to the bar
of the Convention, and on his return to prison was informed that he was
henceforth totally separated from his family. He never saw them again
until the eve of his death. The Duchesse d’Angoulême (Mme. Royale) has
described that interview to us with her usual simplicity and pathos: “My
father, at the moment of parting with us for ever, made us promise never
to think of avenging his death. He was well satisfied that we should hold
sacred his last instructions; but the extreme youth of my brother made
him desirous of producing a still stronger impression upon him. He took
him on his knee, and said to him, ‘My son, you have heard what I have
said, but, as an oath is something more sacred than words, hold up your
hand and swear that you will accomplish the last wish of your father.’ My
brother obeyed, bursting into tears, and this touching goodness redoubled
ours.”
Public-domain text, read in full here on John Shaqi.
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