The Catholic World, Vol. 21, April, 1875, to September, 1875: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 21, April, 1875, to September, 1875: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
The gain was the maintenance and victory of divine truth and the
salvation of the soul. The loss was a certain falling off in energy,
resulting in decreased action in the natural order. The former was a
permanent and inestimable gain. The latter was a temporary, and not
irreparable, loss. There was no room for a choice. The faithful were
placed in a position in which it became their unqualified duty to put
into practice the precept of our Lord when he said: _It is better for
thee to enter into life maimed or lame, than, having two hands or two
feet, to be cast into everlasting fire_.[36]
In the principles above briefly stated may in a great measure be found
the explanation why fifty millions of Protestants have had generally a
controlling influence, for a long period, over two hundred millions of
Catholics, in directing the movements and destinies of nations. To the
same source may be attributed the fact that Catholic nations, when the
need was felt of a man of great personal energy at the head of their
affairs, seldom hesitated to choose for prime minister an indifferent
Catholic, or a Protestant, or even an infidel. These principles explain
also why Austria, France, Bavaria, Spain, Italy, and other Catholic
countries have yielded to a handful of active and determined radicals,
infidels, Jews, or atheists, and have been compelled to violate or
annul their concordats with the Holy See, and to change their political
institutions in a direction hostile to the interests of the Catholic
religion. Finally, herein lies the secret why Catholics are at this
moment almost everywhere oppressed and persecuted by very inferior
numbers. In the natural order the feebler are always made to serve the
stronger. Evident weakness on one side, in spite of superiority of
numbers, provokes on the other, where there is consciousness of power,
subjugation and oppression.
IV. IS THERE A WAY OUT?
Is divine grace given only at the cost of natural strength? Is a true
Christian life possible only through the sacrifice of a successful
natural career? Are things to remain as they are at present?
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