The Catholic World, Vol. 21, April, 1875, to September, 1875: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 21, April, 1875, to September, 1875: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
Looking through the distorted medium of their Saxon prejudices, grown
stronger with time, and freshly stimulated by the recent definition of
Papal Infallibility, they have worked themselves into the belief--seeing
the church only on the outside, as they do--that she is purely a human
institution, grown slowly, by the controlling action of the Latin-Celtic
instincts, through centuries, to her present formidable proportions. The
doctrines, the sacraments, the devotions, the worship of the Catholic
Church, are, for the most part, from their stand-point, corruptions
of Christianity, having their source in the characteristics of the
Latin-Celtic races. The papal authority, to their sight, is nothing else
than the concentration of the sacerdotal tendencies of these races,
carried to their culminating point by the recent Vatican definition,
which was due, in the main, to the efforts and the influence exerted
by the Jesuits. This despotic ecclesiastical authority, which commands
a superstitious reverence and servile submission to all its decrees,
teaches doctrines inimical to the autonomy of the German Empire, and
has fourteen millions or more of its subjects under its sway, ready at
any moment to obey, at all hazards, its decisions. What is to hinder
this ultramontane power from issuing a decree, in a critical moment,
which will disturb the peace and involve, perhaps, the overthrow of
that empire, the fruit of so great sacrifices, and the realization
of the ardent aspirations of the Germanic races? Is it not a dictate
of self-preservation and political prudence to remove so dangerous an
element, and that at all costs, from the state? Is it not a duty to free
so many millions of our German brethren from this superstitious yoke and
slavish subjection? Has not divine Providence bestowed the empire of
Europe upon the Saxons, and placed us Prussians at its head, in order to
accomplish, with all the means at our disposal, this great work? Is not
this a duty which we owe to ourselves, to our brother Germans, and, above
all, to God? This supreme effort is our divine mission!
This picture of the Catholic Church, as it appears to a large class
of non-Catholic German minds, is not overdrawn. It admits of higher
coloring, and it would still be true and even more exact.
This is the monster which the too excited imagination and the
deeply-rooted prejudice of the Saxon mind have created, and called, by
way of contempt, the “Latin,” the “Romish,” the “Popish” Church. It is
against this monster that they direct their persistent attacks, their
cruel persecutions, animated with the fixed purpose of accomplishing its
entire overthrow.
Is this a thing to be marvelled at, when Catholics themselves abhor
and detest this caricature of the Catholic Church--for it is nothing
else--more than these men do, or possibly can do?
Public-domain text, read in full here on John Shaqi.
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