The Catholic World, Vol. 21, April, 1875, to September, 1875: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 21, April, 1875, to September, 1875: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
The friends had a great deal to say to each other, although the presence
of Clide and Sir Simon prevented their touching on certain episodes of
the past that were brought vividly to Raymond’s mind by the presence
of one whom he had not seen since they had taken place. This kept all
painful subjects in the background; and in spite of a wistful look in
Raymond’s eyes, as if the sailor’s weather-beaten face were calling up
the ghost of by-gone days--joys that had lived their span and died,
and sorrow that was not dead, but sleeping--he kept up the flow of
conversation with great animation. Meanwhile, the two young people
were pushed rather outside the circle. Clide, instead of entering on
a _tête-à-tête_, as it was clearly his right and his duty to do, kept
holding on by the fringe of his uncle’s talk, feigning to be deeply
interested in it, while all the time he was thinking of something else,
longing to go and sit by Franceline, and talk to her. It was not shyness
that kept him back. That infirmity of early youth had left him, with
other outward signs of boyhood. The features had lost their boyish
expression, and matured into that of the man of the world, who had seen
life and observed things by the road with shrewd eyes and a mind that had
learned to think. Clide had ripened prematurely within the last eight
years, as men do who are put to school to a great sorrow. He and his
monitress had not parted company, but they had grown used to each other.
Sometimes he reproached himself for this with a certain bitterness. It
seemed like treason to have forgotten; to have put his grief aside,
railed it off, as it were, from his life, like a grave to be visited at
stated times, and kept trimmed with flowers that were no longer watered
with tears. He accused himself of being too weak to hold his sorrow, of
having let it go from want of strength to keep it. Enduring grief, like
enduring love, must have a strong, rich soil to feed upon. The thing
we mourn, like the thing we love, may contain in itself all good and
beauty and endless claims upon our constancy; but we may fail in power
to answer them. The demand may be too great for the scanty measure of
our supply. It is harder to be faithful in sorrow than in love. Clide
had realized this, and he could never think of it without a pang. Yet
he was not to blame. What he had loved and mourned was only a mirage,
a will-o’-the-wisp the ideal creation of his own trusting heart and
generous imagination. He was angry with himself because the thunderbolt
that had fallen in his Garden of Eden, and burnt up the leaves of his
tree of life, had not torn it up by the roots and killed it. Our lives
have deeper roots than we know. Even when they are torn quite up we
sometimes plant them again, and they grow afresh, striking their fibres
deeper than before, and bringing forth richer fruit. But we refuse to
believe this until we have tasted of the fruit. Clide sat apparently
Public-domain text, read in full here on John Shaqi.
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