The Catholic World, Vol. 21, April, 1875, to September, 1875: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 21, April, 1875, to September, 1875: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
The whole account of this pretended paganization breathes a spirit of
bitterness and malignity that makes one perforce smile at the title-page
of the book, on which is inscribed the name of that sweet daughter of
philosophy, Science. The reader is constantly startled by volleys of
assertions, contemptuous, blasphemous, ironical, and derisive. Indeed,
it may be said that hatred of Catholic doctrine and usages is the
attendant demon of Dr. Draper’s life, the wraith that haunts him day and
night. He says that it was for the gratification of the Empress Helena
the Saviour’s cross was discovered; that when the people embraced the
knees of S. Cyril after the Blessed Virgin was declared Mother of God,
it was the old instinct peeping out--their ancestors would have done
the same for Diana; that the festival of the Purification was invented
to remove the uneasiness of heathen converts on account of the loss
of their _Lupercalia_, or feasts of Pan; that quantities of dust were
brought from the Holy Land, and sold at enormous prices as antidotes
against devils, etc., _ad nauseam_. Through all this rodomontade we
perceive not a single attempt at proof, only an unbroken tissue of
unsupported assertion. It is said; it is openly stated; there is a belief
that--these are Draper’s usual formularies whenever an obscure but impure
and blasphemous tradition is related by him. When, however, he surpasses
himself in obscenity, he drops even this thin disguise of reasoning,
and boldly asserts. But with matter of this sort we will not stain our
pages. Indeed, these vile and obscure traditions seem to have a special
charm for our author. Worse, however, than this packing of silly and
stupid fables into his book is the implied understanding that the church
is answerable for them all. She it is who falsifies decretals, invents
miracles, discovers fraudulent relics, beholds apparitions, sanctions
the trial by fire, massacres a whole cityful, and perpetrates every
crime in the calendar. Surely, she were a very monster of iniquity, the
real scarlet lady, the beast with seven heads, were the half true of her
which Dr. Draper lays at her door. There is in it, however, the manifest
intent and outline of a crusade against the church and the institutions
she fosters; the shadowing forth of a purpose to array against her, what
is more formidable than Star Chamber or Inquisition--the feelings of
unreflecting millions who are allured by the glamour of manner to the
utter disregard of matter. But it must be remembered that Exeter Hall
fanaticism has never found a genial home on this side of the Atlantic,
and we are not afraid that the stupid conglomeration of silly charges
brought against the church by Dr. Draper, more akin to fatuous drivel
than to the dignified and scholarly arraignment of a philosopher, will do
more than provoke a pitying smile. His feeble blows fall on adamantine
sides which have oft resisted shafts aimed with deadlier intent than
these:
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