The Catholic World, Vol. 21, April, 1875, to September, 1875: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 21, April, 1875, to September, 1875: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
I went to the window and looked out. The moon was going down behind S.
Wilfrid’s, and Leighstone was buried in gloomy shadow. Down there below
me in the darkness throbbed thousands of hearts resting a little in
peaceful slumber till the morning came to wake them again to the toil
and the struggle, the pleasure and the pain, the good and the evil, of
another day. The good and the evil. Was there no good and evil waiting
down there by the bedside of every one, to face them in the morning, and
not leave them until they returned to that bedside at night? Was there
a great angel somewhere up above in that solemn, silent, ever-watchful
heaven, with an open scroll, writing down in awful letters the good and
the bad, the white and the black, in the life of each one of us? Were we
worth this care, weak little mortals, human machines, that we were? What
should our good or our evil count against the great Spirit, whom we are
told lives up above there in the passionless calm of a fixed eternity?
Did we shake our puny fists for ever in the face of that broad, bent
heaven that wrapped us in and overwhelmed us in its folds, what effect
would it have? If we held them up in prayer, what profited it? Who of men
could storm heaven or search hell? And yet, as Kenneth said, a life that
could not end was an awful thing. That the existence we feel within us is
never to cease; that the power of discriminating between good and evil,
define them, laugh at them or quibble about them as we may, can never
die out of us; that we are irresistibly impelled to one or the other;
that they are always knocking at the door of our hearts, for we feel them
there; that they cannot be blind influences, knowing not when to come or
when to go, but the voices of keen intelligences acting over the great
universe, wherever man lives and moves and has his being; that they are
not creations of our own, for they are independent of us; we may call
evil good and good wicked, but in the end the good will show itself, and
the evil throw off its disguise in spite of us--what does all this say
but that there is an eternal conflict going on, and that, will he or will
he not, every man born into the world must take a share in it?
Public-domain text, read in full here on John Shaqi.
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