The Catholic World, Vol. 21, April, 1875, to September, 1875: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 21, April, 1875, to September, 1875: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
his name, to marry him. Raymond started when the subject was broached,
but, with the matter-of-fact coolness of a Frenchman in such things,
he quickly recovered his composure, and observed blandly to the aged
countess: “You are right, my aunt. It had not occurred to me, I confess;
but now that you mention it, I see it would be desirable.” And having
so far arranged his marriage, Raymond, satisfied with his own consent,
relapsed into his books, and begged that he might hear no more about it
until his grand-aunt had found him a wife.
The family of the De Xaintriacs lived near him, and happened just at
this moment to have a daughter to marry; so the old countess ordered out
the lumbering family coach that had taken her great-grandmother to the
_fêtes_ given for Marie de Medicis on her marriage, and rumbled over the
roads to the Château de Xaintriac. This ancestral hall was about on a par
with its neighbor, De la Bourbonais, as regarded external preservation,
but the similarity between the two houses ended here. The De Xaintriacs’
origin was lost in the pre-historic ages before the Deluge, the earliest
record of its existence being a curious iron casket preserved in the
archives, in which, it was said, the family papers had been rescued from
the Flood by one of Noe’s daughters-in-law, “herself a demoiselle de
Xaintriac”--so ran the legend. The papers had been destroyed in a fire
many centuries before the Christian era, but happily the casket had been
saved. It was to a daughter of this illustrious house that the Comtesse
de la Bourbonais offered her grand-nephew in marriage. Armengarde de
Xaintriac was twenty-five years of age, and shadowed forth in character
and person the finest characteristics of her mystic genealogy. In
addition to the antediluvian casket, she brought the husband, who was
exactly double her age, a dower of beauty and sweetness that surpassed
even the lofty pride that was her birthright. For four years they were
as happy as two sojourners in this valley of tears could well be. Then
the young wife began to droop, perishing away slowly before her husband’s
eyes. “Take her to the Nile for a year; there is just a chance that
that may save her,” said the doctors. Armengarde did not hear the cruel
verdict; and when Raymond came back one day after a short absence,
and announced that he had come in unexpectedly to a sum of money, and
proposed their spending the winter in Egypt, she clapped her hands,
and made ready for the journey. Raymond watched her delight like one
transfigured, while she, suspecting nothing, took his happiness as a
certain pledge of restored health, and went singing about the house, as
if the promise were already fulfilled. The whole place revived in a new
atmosphere of hope and security; the low ceilings, festooned with the
cobwebs of a generation, grew alight with cheerfulness, and the sunbeams
streamed more freely through the dingy panes of the deep windows. It was
Public-domain text, read in full here on John Shaqi.
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