In one of his bold Apologies[9] the great African writer Tertullian said to the rulers of the Roman Empire that “it was one and the same thing for the truth [of Christianity] to be announced to the world, and for the world to hate and persecute it.” This persecution of the church began on the very spot that was her birth-place; for soon after the ascension of our Lord the wicked Jews tried by every means to crush her. “From the days of the apostles,” wrote Tertullian in the IIId century, “the synagogue has been a source of persecutions.” At first the church was attacked by words only; but these were soon replaced by weapons, when Stephen was stoned, the apostles were thrown into prison and scourged, and all the East had risen in commotion against the Christians. The Gentiles soon followed the example of the Jews, and those persecutions which bore an official character throughout the Roman Empire, and lasted for three centuries, are commonly called the Ten General Persecutions. Besides these, there were partial persecutions at all times in some part or other of the empire. Nero, whose name is synonymous with cruelty, was the first emperor to begin a general persecution of the Christians; and Tertullian made a strong point in his favor when he cried out to the people (_Apol. v._), saying, “That our troubles began at such a source, we glory; for whoever has studied his nature knows well that nothing but what is good and great was ever condemned by Nero.” This persecution began in the year 64, and lasted four years. Its pretext was the burning of Rome, the work of the emperor himself, who ambitiously desired, when he would have rebuilt the city and made it still more grand, to call it by his own name; but the plan not succeeding, he tried to avert the odium of the deed from his own person, and accused the Christians. Their extermination was decreed. The pagan historian Tacitus has mentioned, in his _Annals_ (xv. 44), some of the principal torments inflicted on the Christians. He says that they were covered with the skins of wild beasts and torn to pieces by savage hounds, were crucified, were burned alive, and that some, being coated with resinous substances, were put up in the imperial garden at night to serve as human torches. The _Roman Martyrology_ makes a special commemoration, on the 24th of June, of these martyrs for having all been disciples of the apostles and the firstlings of the Christian flock which the church in Rome presented to the Lord. In this persecution S. Peter was crucified with his head downwards; S. Paul was beheaded; and among the other more illustrious victims we find S. Mark the Evangelist, S. Thecla, the first martyr of her sex, SS. Gervase and Protase at Milan, S. Vitalis at Ravenna, and S. Polycetus at Saragossa in Spain. The number of the slain, and the hitherto unheard-of cruelties practised upon them, moved to pity many of the heathen, and the sight of so much fortitude for a principle of religion was the