The Catholic World, Vol. 22, October, 1875, to March, 1876: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 22, October, 1875, to March, 1876: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
--DRYDEN.
THE UNREMEMBERED MOTHER.
Unknown, beloved, thou whose shadow lies
Across the sunny threshold of my years;
Whom memory with never-resting eyes
Seeks thro’ the past, but cannot find for tears;
How bitter is the thought that I, thy child,
Remember not the touch, the look, the tone,
Which made my young life thrill--that I alone
Forget the face that o’er my cradle smil’d!
And yet I know that if a sudden light
Reveal’d thy living likeness, I should find
That my poor heart hath pictur’d thee aright.
So I will wait, nor think the lot unkind
That hides thee from me, till I know by sight
The perfect face thro’ love on earth divin’d.
DURATION.
Time and duration are usually considered synonymous, as no duration is
perceived by us, except the duration of movement, or of such things as
are subject to movement; and such duration is time. But, rigorously
speaking, time and duration are not synonymous; for they are to one
another in the same relation as place and space. As no place is possible
without real absolute space, so no time is possible without real absolute
duration; and as place consists of intervals in space, so time consists
of intervals in duration. Yet there may be duration independently of
time, just as there may be space independent of places; and for this
reason the nature of duration must be determined apart from the nature
of time. In treating of this subject we shall have to answer a series of
questions altogether similar to those which we have answered in treating
of space and place. Hence we shall follow the same order and method in
our present treatise which we have followed in our articles on space,
with this difference, however: that, to avoid useless repetitions, we
will omit the development of some of those reasonings which the reader
himself can easily transfer from space to duration.
Duration is commonly defined as “the permanence of a being in its
actuality”--_Permanentia rei in esse_. The duration of a being which
perseveres in existence without any intrinsic change is called “standing
duration”--_Duratio stans_. The duration of a being which is actually
subject to intrinsic mutations is called “flowing duration”--_Duratio
fluens_.
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