The Catholic World, Vol. 22, October, 1875, to March, 1876: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 22, October, 1875, to March, 1876: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
This proof may be presented more concisely as follows: Succession is a
relation between two terms, as _past_ and _present_. Its foundation must
therefore reach all the past as it reaches the present. But what reaches
the past as well as the present, is always present; for if it were
past, it would be no more, and thus it could not reach the past and the
present. Therefore the foundation of succession has no past, but only an
invariable present. Therefore there is a real standing duration, a real
field, over which successive duration extends.
Thirdly, in all intervals of succession the _before_ is connected
with the _after_ through real duration. But this real duration has
in itself neither _before_ nor _after_. For if it had _before_ and
_after_, it would fall under the very genus of relation of which it is
the foundation; which is evidently impossible, because it would then be
the foundation of its own entity. It is therefore plain that the real
connection between the _before_ and the _after_ is made by a reality
which transcends all _before_ and all _after_, and which is nothing else
than absolute standing duration.
Fourthly, if standing duration were not an objective reality, but a mere
fiction or a mere negation of movement, there would be no real length
of duration. For the terms of successive duration are indivisible,
and consequently they cannot give rise to any continuous quantity of
duration, unless something lies between them which affords a real ground
for continuous extension. That the terms of successive duration are
indivisible is evident, because the same term cannot be before itself nor
after itself, but is wholly confined to an indivisible instant. Now, that
according to which an interval of successive duration can be extended
from one of these terms to another, is nothing but absolute and standing
duration. For, if it were flowing, it would pass away with the passing
terms, and thus it would not lie between them, as is necessary in order
to supply a ground for the extension of the interval intercepted. In the
same manner, therefore, as there cannot be distance between two ubicated
points without real absolute space, there cannot be an interval between
two terms in succession without real absolute duration.
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